The History of the Crusades (vol. 3 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 3 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
But these political dissensions were not the only obstacles to the
execution of the projects of Leo X. Another difficulty arose from the
levy of the tenths. The clergy everywhere appeared to have the same
indifference for the wars which ruined them. The people dreaded to
see their alms employed in enterprises which had not for object the
triumph of religion. The legate of the pope in Spain addressed himself
first to the Arragonese, who replied by a formal refusal, expressed in
a national synod. Cardinal Ximenes declared, in the name of the king
of Castile, that the Spaniards did not believe in the threats of the
Turks, and that they would not give their money until the pope had
positively announced how he would employ it. If the dispositions and
the will of the court of Rome found less resistance and occasioned no
troubles in England or France, it was because Cardinal Wolsey, minister
of Henry VIII., was associated in the mission of the apostolic legate,
and that Leo X. abandoned the tenths of his kingdom to Francis I.
We have before us several historical documents which have never been
printed, and which throw a great light upon the circumstances of
which we are speaking. The first is a letter from Francis I., dated
from Amboise, the 16th of December, 1516, by which _Master Josse de
Lagarde, doctor in theology, vicar-general of the cathedral church of
Thoulouse_, is named commissary, _touching the fact of the crusade in
the diocese_. The king of France exposes in another letter the aim of
the jubilate that is about to be opened: _it was to implore means to
make war against the infidels, and conquer the Holy Land and the empire
of Greece, detained and usurped by the said infidels_. To these letters
patent are joined instructions given by the king, in concert with the
legate of the pope, for the execution of the bull which orders the
preaching of the crusade in the kingdom of France during the two years
1517 and 1518. These instructions, in the first place, recommend the
choice of good preachers, charged _to make good and devout sermons to
the people, and to explain the faculties and dispensations which are
contained in the bull_, as well as why _the just and holy causes for
which it is ordered, that during two years all other indulgences, all
other general and particular pardons, are suspended and revoked_.
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