The History of the Crusades (vol. 3 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 3 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
WE have made known the origin, the spirit, and the character of the
crusades; it is now our task to show their influence on the state
of society. Before giving our opinion upon the results of the holy
wars, it has appeared to us desirable to lay before our readers, in
a few words, the judgments that others have passed upon them. In
the seventeenth century, so abounding in men of genius, the heroic
bravery of the Crusaders was admired, their reverses were deplored,
and, without a question as to the good or evil which these distant
expeditions had brought about, the pious motives which had made the
warriors of the West take arms were respected. The eighteenth century,
which had adopted all the opinions of the Reformation, and exaggerated
them,—the eighteenth century did not spare the crusades, and did
not fail to accuse the ignorance, barbarity, and fanaticism of our
ancestors as the causes of them.[93]Voltaire published a history of
the crusades, in 1753; the subject he had chosen was at that time so
low in public opinion, and he himself cast so much ridicule upon the
events he described, that his book created no curiosity, and found no
readers. Nothing can equal the violence with which the authors of the
_Encyclopédie_, a short time afterwards, surpassed even the acerbity
of Voltaire. This manner of judging the crusades became so general,
that the panegyrists of St. Louis allowed themselves to be drawn into
it, and several among them, in their discourses, were scarcely inclined
to pardon the pious monarch for his exploits and his misfortunes in
Egypt and before Tunis.
A philosophy, however, enlightened by the spirit of research and
analysis, traced events to their causes, studied their effects, and,
from holding truth as the only object worthy of inquiry, neglected
declamation and despised satire. The judicious Robertson, in his
introduction to the History of Charles V., gave it as his opinion,
that the crusades had favoured the progress of liberty and the
development of the human mind. Whether this perception flattered some
of the opinions of the time, or whether it exercised over the public
the natural ascendancy of truth, it met with a sufficient number of
partisans; and from that time the expeditions of the Crusaders into the
East have been judged with less severity.
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