The History of the Crusades (vol. 3 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 3 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
The ascendancy and wealth of the clergy placed them on an equality
with the nobility, in the feudal system; but it must be allowed that
the rank assigned them in this order of things was repugnant to
their character and to the state of society. We do not hesitate to
say that the feudal system had a tendency to corrupt the institution
of the clergy, as the clergy corrupted the feudal system. The clergy,
instructed in principles of peace, were not fit to carry out the
conditions of the military régime; on the other side, the military
régime was sure to change the pacific manners of the clergy. It was not
at all uncommon to see prelates clad in cuirass and helmet. Sometimes
country priests led to battle the flock which a religion of peace
had confided to them. This military spirit in ecclesiastics was much
increased by the crusades, in which their arms were sanctified by the
object of the war. The clergy, however, never became sufficiently
warlike to fulfil all the feudal engagements; and we may add likewise,
that they were not always sufficiently pacific to fulfil all their
religious duties.
It may be concluded, from what we have just said, that the
ecclesiastical order and the feudal government would, in the long run,
repel each other. If we consult the history of the middle ages, we
shall see that the barons and nobles often showed themselves jealous of
the power of the clergy, and that the clergy, in the end, contributed
to the ruin of the foundations of feudalism.
The existence of the clergy underwent many modifications, according
to times, places, and circumstances. In Italy, they enjoyed but very
little credit, and took part in most popular factions. In Germany, the
high clergy shared with the nobility the wrecks of imperial power. In
Spain, they contributed greatly to the expulsion of the Moors, and
the spoils of the vanquished added to their wealth. In England, the
clergy associated themselves with the barons, and contended with the
crown. In France, they attached themselves to royalty, and favoured the
constantly increasing power of the monarchs.
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