The History of the Crusades (vol. 3 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 3 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
them no example of bravery, for he remained constantly shut up in his
subterranean grottoes, to avoid at the same time the burning rays of
the sun and the perils of fight. Pressed by his fears, he at length
could see no hopes of safety but in peace, and he resolved to purchase
it, even at the cost of all his treasures. His ambassadors came
repeatedly to the Christian army with directions to make proposals,
and, above all, to endeavour to seduce the king of Sicily by brilliant
promises.[36]
When the report of these negotiations was spread through the camp of
the Crusaders, it gave birth to very different opinions. The soldiers,
to whom the plunder of Tunis had been promised, wished to continue the
war; some of the leaders, to whom other hopes had been given, did not
evince the same ardour as the soldiers. By the death of Louis IX. and
the apostolic legate, the crusade had lost both its principal motive
and that moral force which had animated everything. The spirit of the
Crusaders, which nobody directed, worked upon by a thousand various
passions, floated in uncertainty, and this uncertainty was likely, in
the end, to keep the army in a state of inaction, and bring about the
abandonment of the war. Philip was desirous of returning to France,
whither the affairs of his kingdom peremptorily called him. Most of the
barons and French nobles began to sigh for their country. At length it
was agreed that the pacific proposals of the king of Tunis should be
deliberated upon.
In the council, those to whom no promise had been held out, and who
were not so impatient as the others to quit the coast of Africa, were
of opinion that they ought to prosecute the war. “It was for the
conquest of Tunis that Louis IX. had embarked at Carthage, and that the
Christian army had undergone so many evils. How could they pay higher
honour to the memory of Louis and so many Frenchmen, like him, martyrs
to their zeal and their faith, than by carrying on and completing
their work? All Christendom knew that the Crusaders threatened Tunis,
that the Moors fled at the sight of them, and that the city was ready
to open its gates. What would Christendom say on learning that the
Crusaders had fled before the vanquished, and robbed themselves of
their own victory?”
Public-domain text, read in full here on John Shaqi.
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