The History of the Crusades (vol. 3 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 3 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
These violences, which fame did not fail to exaggerate whilst narrating
them, might give the sultan of Egypt a pretext for renewing the
war; and the Christians, who plainly perceived their new perils,
implored the assistance of the sovereign pontiff. The pope engaged
Venice to furnish twenty-five galleys, and this fleet transported to
Ptolemaïs a troop of sixteen hundred men, levied in haste in Italy.
This reinforcement, which was sent to the inhabitants of Palestine
for their defence, provoked their ruin; the soldiers of the Holy See,
levied among adventurers and vagabonds, gave themselves up to all
sorts of excesses. Having no regular pay, they plundered Christians
and Mussulmans indiscriminately; at last, this undisciplined troop
marched out of the city in arms, and made an incursion upon the lands
of the Saracens. Everything was laid waste on their passage; towns and
villages were pillaged, the inhabitants insulted, and many of them
massacred. The sultan of Cairo sent ambassadors to the Christians
to complain of these outrages, committed in a time of peace. On
the arrival of the Mussulman envoys several councils were held in
Ptolemaïs. Opinions were at first divided; some were willing to take
the part of those who had broken the truce; others thought it more
just and prudent to give satisfaction to the sultan, and solicit the
continuation of the treaty. In the end, it was determined to send a
deputation to Cairo, commissioned to make excuses and offer presents.
Upon being admitted to an audience of Kelaoun, the deputation alleged
that the offences had been committed by some soldiers who had come
from the West, and in no case by the inhabitants of Ptolemaïs. The
deputies, in the name of their city, offered to punish the authors of
the disorders; but their submission and prayers produced no effect upon
the sultan, who reproached them severely with making a jest of the
faith of treaties, and with giving an asylum to disturbers of peace and
foes to the laws of nations. He was the more inflexible, from thinking
the opportunity a favourable one for carrying out his projects; he was
aware that no crusade was in preparation in Europe, and he knew that
all the succour from the West was reduced to this band of adventurers
who had just broken the truce. Kelaoun sent back the ambassadors,
threatening the city of Ptolemaïs with the whole weight of his anger:
his orders were already given for preparations for war throughout all
his provinces.
Public-domain text, read in full here on John Shaqi.
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