The History of the Crusades (vol. 3 of 3)Michaud, J. Fr. (Joseph Fr.)
History
The History of the Crusades (vol. 3 of 3)
Michaud, J. Fr. (Joseph Fr.)
Crusades
Lulli was possessed during his life but by one thought, and that was,
to combat and convert the infidels.[65] It was upon the proposition
of this zealous missionary that the council of Vienna decided that
chairs should be established in the universities of Rome, Bologna,
Paris, and Salamanca, for instruction in the languages of the East. He
presented to the pope several memorials upon the means of annihilating
the worship of Mahomet and the domination of his disciples. Lulli,
constantly occupied with his project, made a pilgrimage into Palestine,
travelled through Syria, Armenia, and Egypt, and came back to Europe
to describe the misfortunes, the captivity, and the disgraces of the
Christians beyond the seas. On his return, he visited all the courts of
the West, seeking to communicate to sovereigns the sentiments by which
he was animated. Finding his efforts were vain, his zeal carried him to
the coast of Africa, where he endeavoured to convert by his eloquence
those same Saracens against whom he had invoked the arms of Christian
warriors. He returned to Europe, passed through Italy, France, and
Spain, preaching everywhere the necessity for another crusade. He
embarked again for Jerusalem, and brought back, as the fruit of his
pilgrimage, some useful notions upon the best manner of attacking the
countries of the infidels. All his labours, all his researches, all his
prayers, produced no effect upon the indifference of kings and nations.
Lulli, at length despairing of seeing his projects realised, and
deploring the blindness of his contemporaries, retired to the island of
Majorca, which was his native country. From the depth of his retreat
he still issued memorials upon an expedition to the East; but solitude
soon wearied his ardent and restless spirit, and he quitted Majorca,
no more to waste his words upon the princes of Europe, who would not
listen to him, but to return to the Mussulmans, whom he still hoped
to lead to the Gospel by his eloquence. He repaired a second time to
Africa, and at length suffered, as the reward of his preachings, the
torments and the death of martyrs.
Public-domain text, read in full here on John Shaqi.
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