The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
History
The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
Faust, -approximately 1540 -- Legends
[Footnote 40: i.e. _The English Faust Book_ which is printed in the
present volume.]
[Footnote 41: i.e. Faust’s compact with Mephisto.]
[Footnote 42: V. Introduction.]
[Footnote 43: Author of _Discovery of Witchcraft_, 1584.]
[Footnote 44: Jean Bodin, author of _Démonomanie des Sorciers_, 1580.]
THE SECOND REPORT OF DOCTOR JOHN FAUSTUS
=In nomine aeterne & semperuiuae maiestatis, Amen. Spectatum admissi
risum teneatis amici.=
CHAPTER I
Doctor John Faustus, whose parentage howsoever hitherto informed, is
known to be base, his father when he was at the best, but the son of a
poor Farmer, his Mother the daughter of one of the same condition, born
in a small village called Kundling in Slesia, brought up in literature
at Gracovia, after at Wittenberg, whose life made him famous, and
death notorious: being thus tormented and torn in pieces, at the time
appointed betwixt the Devils and him, moved by this example woeful
and lamentable enough, the hearts of the Students and Scholars which
were witnesses of his distraughture, that with an inward terror of
conscience vexed and tormented, they departed and declared the whole
volumes of his detestable life, which afore his Tragedy was thus acted,
were not known. Christopher Wagner, his familiar servant unto whom he
had committed the secrets of his bosom, and had intimated unto him
whatever his four and twenty years’ familiarity with the black Art,
and more black Devils had taught him: He after the death of his thus
slain Master musing at everything thus done, everything thus done
being wonderful: (as men do whom fear makes passionate and meditation
of former loss urgeth a latter augment of fresh sorrows): in a
distraughtful fury (the Company of Students being departed, which were
eye witnesses of the Doctor’s lamentable end) conveyed himself unto
his Master’s Library, viewing with sorrowful eyes the only Monuments
of his life, the disputations betwixt him and Mephostophiles, his
answers and demands, and else whatsoever questions moved or disputed
of betwixt the Devils and him, and memorials of his Heavens and Hells
voyages, his conveyance with many the like comical journeys. The boy
of a sudden fell into a deep considering of his former merriments,
sports and delights, in so much that in this conceit he flung out of
this study, as if he meant to bury the remembrance of these matters by
contempt and negligence: coming into the same Hall wherein his Master’s
latest Tragedy was performed, sighing for his want, he remembered (for
as then he lately read it) how that one Article to the which his Master
had bound Mephostophiles was, that after his death he should be a
Spirit in nature and essence as others were. The Wag at this began to
smile (oh how such things seeming pleasant make fools’ hearts merry)
conceiving with himself how to make his once Master become his man,
and to have the number of his spiritual followers doubled, scorning
the alonely attendance of one servant.
Public-domain text, read in full here on John Shaqi.
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