The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
History
The history of the damnable life and deserved death of Doctor John Faustus, 1592, together with The second report of Faustus, containing his appearances and the deeds of Wagner, 1594.
Faust, -approximately 1540 -- Legends
CHAPTER XVII
During the time of this truce, these four companions, Infeligo, Wagner,
Mamri, Simionte, cast how to abuse the great Turk most notably, and
Akercocke otherwise called Simionte he would begin first, and lead them
the dance. Then he leaves them and gets me up unseen to the Turk’s
Camp, and in his Camp to his own Pavilion, and so into the place where
the great Infidel himself sat, he being then gone into the Lavatory,
which is a place wherein he three times a day doth bathe himself, which
by so doing he doth verily believe that all his sins are remitted and
washed away, be they never so horrible, Devilish, or wicked, then
Akercocke or Simionte, which ye will, goes invisibly into the Lavatory
where the great Villain was bathing himself amongst three of his most
fair Concubines stark naked, swimming as much in their dalliance as
in the water, mingling his washing with kisses and his cleansing with
voluptuousness, Akercocke in the shape of a bright Angel appears unto
him, and with a proud _magnifico_ presented himself unto the slave,
who straightways very reverently fell down upon his knees, and with
his hands high lifted up, worshipped towards him in great humility,
whilst Akercocke with good devotion fell aboard the Concubines, and
there acted them before his face one after another: when he had so
done, he takes the great slave by the tip of his picke-devant,[71] and
shaking him fiercely (who all this while with great dread and fear lay
half astonished and all naked on the ground), told him that he had
prepared a more braver place for his so good a servant than so base a
bath, and no fairer Concubines. (Now the Turk had seen how like a lusty
rank fellow this Simionte had behaved himself, at which he wondered not
greatly, because Faustus whom he thought to have been Mahomet, as well
as he did think Akercocke, had also shewed the virtue of so great a God
as Mahound, twenty times more beauty than Jupiter.) Then the Turkish
Emperor with half-dying hollow voice, as if his breath had been almost
gone or else but now coming, said that he was all at his commandment,
and so followed Simionte stark naked as he was born, who led him by the
hand round about, and through every Lane and place of his Camp, to the
great wonderment and laughter of his people, who verily thought Mahound
had commanded him to do penance before he fought with the Christian
Emperor. But for all this the people fell into such laughter that some
had well-nigh given up the Ghost at the same instant, divers Christian
Nobles saw him all this while, who effusedly laughed at so apparent
foolery. The Turk for all this not moved, for indeed he heard all and
saw nothing, went about wonderfully mannerly: like as you shall see a
Dutch Frow, with a handkerchief in her hand, mince it after ye hopping
German. Could a man devise a more notorious kind of abuse, than to make
that man which will not be seen but in great secrecy, and abundantly
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account