22 (return) [ Herodian, l. iv. p. 147. In every Roman camp there was a small chapel near the head-quarters, in which the statues of the tutelar deities were preserved and adored; and we may remark that the eagles, and other military ensigns, were in the first rank of these deities; an excellent institution, which confirmed discipline by the sanction of religion. See Lipsius de Militia Romana, iv. 5, v. 2.] 23 (return) [ Herodian, l. iv. p. 148. Dion, l. lxxvii. p. 1289.] 231 (return) [ The account of this transaction, in a new passage of Dion, varies in some degree from this statement. It adds that the next morning, in the senate, Antoninus requested their indulgence, not because he had killed his brother, but because he was hoarse, and could not address them. Mai. Fragm. p. 228.—M.] 24 (return) [ Geta was placed among the gods. Sit divus, dum non sit vivus said his brother. Hist. August. p. 91. Some marks of Geta’s consecration are still found upon medals.] 241 (return) [ The favorable judgment which history has given of Geta is not founded solely on a feeling of pity; it is supported by the testimony of contemporary historians: he was too fond of the pleasures of the table, and showed great mistrust of his brother; but he was humane, well instructed; he often endeavored to mitigate the rigorous decrees of Severus and Caracalla. Herod iv. 3. Spartian in Geta.—W.]