The History of the Devil, As Well Ancient as Modern: In Two PartsDefoe, Daniel
Philosophy
The History of the Devil, As Well Ancient as Modern: In Two Parts
Defoe, Daniel
Devil -- Early works to 1800
First he put them in a fright at _Baal-Zephon_, where he thought he had
drawn them into a Noose, and where he sent _Pharoah_ and his Army to
block them up between the Mountains of _Piahiroth_ and the _Red Sea_;
but there indeed _Satan_ was outwitted by _Moses_, so far as it appeared
to be a humane Action, for he little thought of their going dry footed
_thro' the Sea_, but depended upon having them all cut in Pieces the
next Morning by the _Egyptians_; an eminent Proof, _by the Way_, that
the _Devil_ has _no Knowledge of Events_, or any Insight into Futurity;
nay that he has not so much as a second Sight, or knows to Day what his
Maker intends to do to Morrow; for had _Satan_ known that God intended
to Ford them over the Sea, if he had not been able to have prevented the
Miracle, he would certainly have prevented the Escape, by sending out
_Pharoah_ and his Army time enough to have taken the Strand before them,
and so have driven them to the Necessity of travelling on Foot round the
North Point of that Sea, by the Wilderness of _Etan_, where he would
have pursu'd and harrass'd them with his Cavalry, and in all Probability
have destroy'd them: But the blind short-sighted Devil, perfectly in the
Dark, and unacquainted with Futurity, knew nothing of the Matter, was as
much deceiv'd as _Pharoah_ himself, stood still flattering himself with
the Hopes of his Booty, and the Revenge he should take upon them the
next Morning; till he saw the frighted Waves in an Uproar, and to his
utter Astonishment and Confusion saw the Passage laid open, and _Moses_
leading his vast Army in full March over the dry Space; nay even then
'tis very propable Satan did not know that if the _Egyptians_ follow'd
them, the Sea would return upon and overwhelm them; for I can hardly
think so hard of the _Devil_ himself, that if he had, he would have
suffer'd, much less prompted _Pharoah_ to follow the Chase at such an
Expence; so that either he must be an ignorant unforeseeing Devil, or a
very ungrateful false _Devil_ to his Friends the _Egyptians_.
I am enclin'd also to the more charitable Opinion of Satan too, because
the Escape of the _Israelites_ was really a Triumph over himself; for
the War was certainly his, or at least he was auxiliary to _Pharoah_,
it was a Victory over _Hell_ and _Egypt_ together, and he would never
have suffer'd the Disgrace, if he had known it beforehand; that is to
say, tho' he could not have prevented the Escape of _Israel_, or the
dividing the Water, yet he might have warn'd the _Egyptians_, and
cautioned them not to venture in after them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account