The History of the Devil, As Well Ancient as Modern: In Two PartsDefoe, Daniel
Philosophy
The History of the Devil, As Well Ancient as Modern: In Two Parts
Defoe, Daniel
Devil -- Early works to 1800
However, I must not Compliment the Brains of other Men, at the Expence
of my own, or talk Nonsense because they can understand no other; I
think all these Notions and Representations of _Hell_ and of the
_Devil_, to be as prophane as they are ridiculous, and I ought no more
to talk prophanely than merrily of them.
Let us learn to talk of these Things then, as we should do; and as we
really cannot describe them to our Reason and Understanding, why should
we describe them to our Senses; we had, I think, much better not
describe them at all, that is to say, not attempt it: The blessed
Apostle St. _Paul_ was, as he said himself, carried up, or caught up
into the _third Heaven_, yet when he came down again, he could neither
tell what he heard or describe what he saw; all he could say of it was,
that what he heard was _inutterable_, and what he saw was
_inconceivable_.
It is the same thing as to the State of the _Devil_ in those Regions
which he now possesses, and where he now more particularly inhabits; my
present Business then is not to enter into those grave Things so as to
make them ridiculous, as I think most People do that talk of them; but
as the _Devil_, let his Residence be where it will, has evidently free
Leave to come and go, not into this World only; (_I mean, the Region of
our Atmosphere_,) but for ought we know, to all the other inhabited
Worlds which God has made, where-ever they are, and by whatsoever Names
they are or may be known or distinguished; for if he is not confined in
one Place, we have no Reason to believe he is excluded from any Place,
Heaven only excepted, from whence he was expell'd for his Treason and
Rebellion.
His Liberty then being thus ascertain'd, three Things seem to be
material for us to give an Account of, in order to form this Part of
his History.
1. What his Business is on this Globe of Earth which we vulgarly
call the World, how he acts among us, what Affairs Mankind and he
have together, and how far his Conduct here relates to Us, and Ours
is, or may be influenc'd by him.
2. Where his Principal Residence is, and whether he has not a
particular Empire of his own, to which he retreats upon proper
Occasions; where he entertains his Friends when they come under his
particular Administration; and where, when he gets any Victory over
his Enemies, he carries his Prisoners of War.
3. What may probably be the great Business this black Emperor has
at present upon his Hands, either in this World or out of it, and
by what Agents he works.
Public-domain text, read in full here on John Shaqi.
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