The History of the Devil, As Well Ancient as Modern: In Two PartsDefoe, Daniel
Philosophy
The History of the Devil, As Well Ancient as Modern: In Two Parts
Defoe, Daniel
Devil -- Early works to 1800
either it is not the Devil that makes those Bargains, or the Devil has
not such Power as we bestow on him, except on Special Occasions he gets
a Permit, and is bid go, as in the Case of _Job_, the _Gadaren Hogs_,
and the like.
We have another Example of a Man's selling himself to the _Devil_, that
is very remarkable, and that is in the Bible too, and even in that, I
do not find, what the _Devil_ did for him, in Payment of the Purchase
Price. The Person selling was _Ahab_, of whom the Text says expresly,
_there was none like_ him, _who did sell himself to work Wickedness in
the Sight of the_ LORD, 1 _Kings_ xxi. 20, and the 25. I think it might
have been rendred, if not translated _in Spight of the Lord_, or _in
Defiance of God_; for certainly that's the Meaning of it; and now
allowing me to preach a little upon this Text, my Sermon shall be very
short. _Ahab_ sold himself, who did he sell himself to? I answer that
Question by a Question; who would buy him? who, _as we say_, would give
any thing for him? and the Answer to that is plain also, you may judge
of the Purchaser by the Work he was to do; he that buys a Slave in the
Market, buys him to work for him, and to do such Business as he has for
him to do: _Ahab_ was bought to work wickedness, and who would buy him
for that but the _Devil_?
I think there's no room to doubt but _Ahab_ sold himself to the Devil;
the Text is plain that he sold himself, and the Work he was sold to do
points out the Master that bought him; what Price he agreed with the
_Devil_ for, that indeed the Text is silent in, so we may let it alone,
nor is it much to our Purpose, unless it be to enquire whether the
_Devil_ stood to his Bargain or not, and whether he paid the Money
according to Agreement, or cheated him as he did the Farmer at
_Hereford_.
This buying and selling between the _Devil_ and us, is, I must confess,
an odd kind of Stock-jobbing, and indeed the _Devil_ may be said to sell
the _Bear-skin_, whatever he buys; but the strangest Part is when he
comes to demand the transfer; for as I hinted before, whether he
Performs or no, he expects his Bargain to a Tittle; there is indeed
some Difficulty in resolving how and in what Manner Payment is made; the
Stories we meet with in our Chimney-Corner Histories, and which are so
many Ways made Use of to make the _Devil_ frightful to us and our Heirs
for ever, are generally so foolish and ridiculous, as, if true or not
true, they have nothing Material in them, are of no Signification, or
else so impossible in their Nature, that they make no Impression upon
any body above twelve Years old and under seventy; or else are so
tragical that Antiquity has fabled them down to our Taste, that we might
be able to hear them and repeat them with less Horror than is due to
them.
This Variety has taken off our Relish of the Thing in general, and made
the Trade of Soul-selling, like our late more eminent Bubbles, be taken
to be a Cheat and to have little in it.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account