The History of the Devil, As Well Ancient as Modern: In Two PartsDefoe, Daniel
Philosophy
The History of the Devil, As Well Ancient as Modern: In Two Parts
Defoe, Daniel
Devil -- Early works to 1800
All this is done by the help of several little painted Pieces of Glass,
only so and so situated, plac'd in certain Oppositions to one another,
and painted with different Figures, the most formidable being plac'd
foremost, and such as are most capable of terrifying the Spectators; and
by this all the Figures may be represented upon the opposite Wall, in
the largest Size.
I cannot but take Notice, that this very Piece of optic Delusion seems
too much akin to the mock Possessions and infernal Accomplishments,
which most of the Possessionists of this Age pretend to, so that they
are most of them meer Phantasms and Appearances, and no more; Nor is the
Spirit of Divination, the Magic, the Necromancing, and other Arts which
were call'd Diabolical, found to be of any Use in modern Practice, at
least, in these Parts of the World; but the Devil seems to do most of
his Work himself, and by shorter Methods; for he has so compleat an
Influence among those that he now Lists in his Service, that he brings
all the common Affairs of Mankind into a narrower Compass in his
Management, with a Dexterity particular to himself, and by which he
carries on his Interest silently and surely, much more to the Detriment
of Virtue and good Government, and consequently much more to his
Satisfaction, than ever he did before.
There is a Kind of _Magic_ or _Sorcery_, or what else you may please to
call it, which, tho' unknown to us, is yet, it seems, still very much
encourag'd by the _Devil_; but this is a great Way off, and in Countries
where the politer Instruments, which he finds here, are not to be had;
namely, among the _Indians_ of _North-America_; This is call'd
_Pawawing_, and they have their Divines, which they call _Pawaws_ or
Witches, who use strange Gestures, Distortions, horrid Smokes, Burnings,
and Scents, and several such Things which the Sorcerers and Witches in
ancient Times are said to use in casting Nativities, in Philtres, and in
determining, or as they pretended, directing the Fate of Persons; by
burning such and such Herbs and Roots, such as _Helebore_, _Wormwood_,
_Storax_, _Devilwort_, _Mandrake_, _Nightshade_, and Abundance more
such, which are call'd noxious Plants, or the Product of noxious Plants;
also melting such and such Minerals, Gums, and poisonous Things, and by
several hellish Mutterings and Markings over them, the like do these
_Pawaws_; and the _Devil_ is pleased, it seems, (or is permitted) to
fall in with these Things, and as some People think, appears often to
them for their Assistance upon those Occasions.
But be that as it will, he is eas'd of all that Trouble here; he can
_Pawaw_ here himself, without their aid, and having laid them all aside,
he negotiates much of his Business without Ambassadors; he is his own
Plenipotentiary, for he finds Man so easy to come at, and so easy when
he is come at, that he stands in no need of secret Emissaries, or at
least not so much as he used to do.
Public-domain text, read in full here on John Shaqi.
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