The History of the Devil, As Well Ancient as Modern: In Two PartsDefoe, Daniel
Philosophy
The History of the Devil, As Well Ancient as Modern: In Two Parts
Defoe, Daniel
Devil -- Early works to 1800
How many mad Fellows appear among us every Day in the critical Juncture
of their Transmigration, just when they have so much of the Man left as
to be known by their Names, and enough of the _Devil_ taken up to settle
their Characters? This Easiness of the _Devil_'s access to these People,
and the great Convenience it is to him in his general Business, is a
Proof to me that he has no more Occasion of Diviners, Magicians,
Sorcerers, and whatever else we please to call those People who were
formerly so great with him; for what Occasion has he to employ _Devils_
and Wizards to confound Mankind, when he is arriv'd to such a Perfection
of Art as to bring Men, at least in these Parts of the World, to do it
all themselves; upon this Account we do not find any of the old
Sorcerers and Diviners, Magicians or Witches appear among us; not that
the _Devil_ might not be as well able to employ such People as formerly,
and qualify them for the Employment too, but that really there is no
need of them hereabout, the _Devil_ having a shorter Way, and Mankind
being much more easily possess'd; not the old _Herd of Swine_ were
sooner agitated, tho' there was full 2000 of them together; Nature has
open'd the Door, and the _Devil_ has egress and regress at Pleasure, so
that Witches and Diviners are quite out of the Question.
Nor let any Man be alarm'd at this Alteration, in the Case as it stands
between Mankind and the _Devil_, and think the _Devil_ having gain'd so
much Ground, may in time, by Encroachment, come to a general Possession
of the whole Race, and so we should all come to be _Devils_ incarnate; I
say, let us not be alarm'd, for Satan does not get these Advantages by
Encroachment, and by his infernal Power or Art, no not at all; but 'tis
the Man himself does it by his Indolence and Negligence on one Hand, and
his Complaisance to the _Devil_ on the other; and both Ways he, as it
were, opens the Door to him, beckons him with his very Hand to come in,
and the Devil has nothing to do but enter and take Possession: Now if it
be so, and Man is so frank to him; you know the _Devil_ is no Fool not
to take the Advantage when 'tis offer'd him, and therefore 'tis no
wonder if the Consequences which I have been just now naming follow.
Public-domain text, read in full here on John Shaqi.
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