As to _how_, in _what Manner_, and by _what Means_, this tormenting the Devil is to be performed or executed, that I take to be as needless to us as 'tis impossible to know, and being not at present inclined to fill your Heads and Thoughts with weak and imperfect Guesses, I leave it where I find it. It is enough to us that this Torment of the _Devil_ is represented to us by Fire, it being impossible for our confin'd Thoughts to conceive of Torment by any Thing in the World more exquisite; whence I conclude, that _Devils_ shall at last receive a Punishment suitable to their Spirituous Nature, and as exquisitely Tormenting as a burning Fire would be to our Bodies. Having thus settl'd my own Belief of this Matter, and stated it so, as I think will let you see 'tis rightly sounded, the Matter stands thus. Satan having been let loose to play his Game in this World, has improv'd his Time to the utmost; he has not fail'd on all Occasions to exert his Hatred, Rage, and Malice at his Conqueror and Enemy, _namely, his Maker_; he has nor fail'd, from Principles of meer Envy and Pride, to pursue Mankind with all possible Rancour, in order to deprive him of the Honour and Felicity which he was created for, namely, to succeed the _Devil_ and his Angels in the State of Glory from which they fell. This Hatred of God and Envy at Man, having broken out in so many several Ways in the whole Series of Time from the Creation, must necessarily have greatly encreased his Guilt; and as Heaven is righteous to judge him, must terminate in an encrease of Punishment, adequate to his Crime, and sufficient to his Nature. Some have suggested, that there is yet a Time to come, when the _Devil_ shall exert more Rage, and do more Mischief than ever yet he has been permitted to do; whether he shall break his Chain, or be unchain'd for a Time, they cannot tell, nor I neither; and 'tis happy for my Work, that even this Part too does not belong to his History; if ever it shall be given an Account of by Mankind, it must be after it is come to pass, for my Part is not Prophesy of foretelling what the Devil shall do, but History of what he has done. Thus, good People, I have brought the History of the Devil down to _your own Times_; I have, as it were, _rais'd him_ for you, and set him in your View, that you may know him and have a Care of him. If any cunninger Men among you think they are able now to _lay him_ again, and so dispose of him out of your Sight, that you shall be troubled no more with him, either here or hereafter, let them go to work with him their own Way; you know Things future do not belong to an Historian, so I leave him among you, wishing you may be able to give no worse an Account of him for the Time to come, than I have done for the Time past. FINIS. Footnotes: [1] N. B. He never refus'd setting his hand to any opinion, which he thought it for his interest to acknowledge. [2] Mean't of nothing.