The History of the Devil, As Well Ancient as Modern: In Two PartsDefoe, Daniel
Philosophy
The History of the Devil, As Well Ancient as Modern: In Two Parts
Defoe, Daniel
Devil -- Early works to 1800
_Adam_ having, notwithstanding his Fall, repented very sincerely of his
Sin; receiv'd the Promise of Redemption and Pardon, with an humble but
believing Heart; Charity bids us suppose that he led a very religious
and sober Life ever after; and especially in the first Part of his Time,
That he brought up his Children very soberly, and gave them all the
necessary Advantages of a Religious Education, and a good Introduction
into the World, that he was capable of; and that _Eve_ likewise assisted
to both in her Place and Degree.
Their two eldest Sons _Cain_ and _Abel_; The one Heir apparent to the
Patriarchal Empire, and the other Heir presumptive, I suppose also,
lived very sober and religious Lives; and as the Principles of natural
Religion dictated a Homage and Subjection due to the Almighty Maker, as
an Acknowledgment of his Mercies, and a Recognition of their Obedience;
so the receiv'd Usage of Religion dictating at that Time that this
Homage was to be paid by a Sacrifice, they either of them brought a
Free-will-offering to be dedicated to God respectively for themselves
and Families.
How it was, and for what Reason that God had respect to the Offering of
_Abel_, which the Learn'd say, was _a Lamb_ of the Firstlings of the
Flock, and did not give any Testimony of the like Respect to _Cain_ and
his Offering, which was of the first Fruits of the Earth, the Offerings
being equally suited to the respective Employment of the Men, that is
not my present Business; but this we find made Heart-burnings, and
raised Envy and Jealousy in the Mind of _Cain_; and at that Door the
_Devil_ immediately entred; for he, who from the Beginning, was very
diligent in his way, never slip'd any Opportunity, or miss'd any
Advantages that the Circumstances of Mankind offered him to do Mischief.
What Shape or Appearance the Devil took up to enter into a Conversation
with _Cain_ upon the Subject, that Authors do not take upon them to
determine; but 'tis generally supposed he personated some of _Cain_'s
Sons or Grandsons to begin the Discourse, who attack'd their Father, or
perhaps Grandfather, upon this Occasion, in the following manner, or to
that Purpose.
* * * * *
_D._ Sir, I perceive _your Majesty_ (for the first Race were certainly
all Monarchs as great as Kings, to their immediate Posterity) to be
greatly disturb'd of late, your Countenance is chang'd, your noble
Chearfulness (the Glories of your Face) are strangely sunk and gone, and
you are not the Man you used to be; please your Majesty to communicate
your Griefs to us your Children, you may be sure, that if it be
possible, we would procure you Relief, and restore your Delights, the
Loss of which, if thus you go on to subject yourself to too much
Melancholy, will be very hurtful to you, and in the End destroy you.
Public-domain text, read in full here on John Shaqi.
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