The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witnessDes Niau
History
The History of the Devils of Loudun, Volumes I-III: The Alleged Possession of the Ursuline Nuns, and the Trial and Execution of Urbain Grandier, Told by an Eye-witness
Des Niau
Couvent des Ursulines (Loudun, France); Demoniac possession; Grandier, Urbain, 1590-1634
Isobel Young in East Barns was accused of having stopped by enchantment
George Sandie's mill twenty-nine years before; of having prevented his
boat from catching fish while all the other boats at the herring-drave,
or herring fishery, were successful; and that she was the cause of his
failing in his circumstances, and of nothing prospering with him in the
world: That she threatened mischief against one Kerse, who thereupon
lost the power of his leg and arm: That she entertained several
witches in her house, one of whom went out at the roof in likeness of
a cat, and then resumed her own shape: That she took a disease off
her husband, laid it under the barn floor, and transferred it to his
nephew, who when he came into the barn saw the firlot hopping up and
down the floor: That she used the following charm to preserve herself
and her cattle from an infectious distemper, viz. to bury a white ox
and a cat alive throwing in a quantity of salt along with them: That
she had the Devil's mark, &c.
Mr Laurence Macgill and Mr David Primrose appeared as counsel for the
prisoner. They pleaded, that the mill might have stopped, the boat
catched no fish, and the man not prospered in the world, from--natural
causes; and it was not libelled by what spells she had accomplished
them: That as to the man who had lost the power of his leg and arm,
first, she never had the least acquaintance with him; secondly,
she offered to prove that he was lame previous to the threatening
expressions which she was said to have used: That the charge of laying
a disease under a barn floor was a ridiculous fable, taken probably
from a similar story in Ariosto; and that two years had elapsed between
her husband's illness and his nephew's: That what the prosecutor
called the Devil's mark was nothing else than the scar of an old ulcer;
and that the charge of her burying the white ox and the cat was false.
The celebrated Sir Thomas Hope, who was counsel for the prosecution,
replied, that these defences ought to be repelled, and no proof allowed
of them, because contrary to the libel; that is to say, in other words,
because what was urged by the prisoner in her defences contradicted
what was charged by the public prosecutor in his indictment.--The
defences for the prisoner were overruled.--Is it needful for me to add
that she was convicted, strangled, and burned?
FOOTNOTES:
[14] Rec. of Just. 18th May 1588.
[15] In the original it is Queen of Elfland.
[16] Good Neighbours was a term for witches. People were afraid to
speak of them opprobriously, lest they should provoke their resentment.
[17] Records of Justiciary, 7th August 1590.
[18] Ibid, 26th December 1590.
[19] Rec. of Just. Jan. 27. 1590. A story is told of this woman in
Spottiswood's Hist. p. 383. which is nowise confirmed by the record.
His fable is absurd; and seems to have been invented by some zealous
believer in the divine right of Kings.
[20] Rec. of Just., 8th May 1591.
[21] Unprinted Acts, A.D. 1592. No. 70.
Public-domain text, read in full here on John Shaqi.
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