At this time Lord Miltown, a nobleman who seldom touched politics,
addressed a public letter to O'Connell, which, like the _Times_'
articles, had the appearance of being inspired from higher quarters. The
object of writing the letter is contained in a single sentence of it. It
is this: "Without presuming to ask you to forego your exertions in
favour of Repeal, might I," his lordship writes, "suggest the policy of
your postponing them for a session to give time to form _an Irish
Party_, to assist the Ministry, if willing; to urge them on, if lagging;
in procuring justice for Ireland." O'Connell replied in a letter, rich
with the vigorous trenchant logic of his very best days. He reviews the
many attempts made, at various times, to form an Irish party, all of
which ended in unmitigated failure. His answer to Lord Miltown,
therefore is, that he cannot comply with his request--he cannot consent
to postpone, even for an hour, the agitation for Repeal.
For a considerable time the dissensions in the Repeal Association were
painfully evident to the whole country. O'Connell saw a rupture must be
the result, and he accordingly made preparations for it. On the 13th of
July, he, as chairman of a committee appointed for the purpose, brought
up a Report reiterating the principles on which the Association had been
founded, and in which were embodied the "Peace Resolutions," as they
were called. "There are already upon record," says the Report, "the
following declarations and resolutions of the Repeal Association:--The
basis of the Repeal Association was laid on the 15th of April, 1830. The
following were the three first propositions constituting such
basis:--'1st. Most dutiful and ever inviolate loyalty to our most
gracious and ever-beloved Sovereign, Queen Victoria, and her heirs and
successors for ever.'
"'2nd. The total disclaimer of, and THE TOTAL ABSENCE FROM ALL PHYSICAL
FORCE, VIOLENCE, OR BREACH OF THE LAW; or, in short, any violation of
the laws of man, or the ordinances of the eternal God, whose holy name
be ever blessed.'
"'3rd. The only means to be used are those of peaceable, legal, and
constitutional combinations of all classes, sects, and persuasions of
her Majesty's loyal subjects, and by the power of public opinion,
concentrated upon most salutary and always legal means and objects.'"
The Report gave rise to a stormy discussion, but in the end it was
adopted all but unanimously, Thomas Francis Meagher alone saying "no" to
it.
Public-domain text, read in full here on John Shaqi.
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