United Kingdom, in the sense that we are partakers of the great material
prosperity that manufactures have brought to England, which is supposing
that a fair proportion of the manufactures of the United Kingdom are
established and flourishing in Ireland: but so far from this being the
case,--so far from Lord John's political ancestors having supposed the
interests of England and Ireland to be identical, they never ceased,
until by a code of unjust and tyrannical commercial laws, they destroyed
all the manufactures we had, in order, as they avowed, to encourage the
same manufactures in England. What position did we then occupy as a
class of people of the United Kingdom? Where were Lord John's wonderful
free trade principles then? The time had not come for them. No; but when
his countrymen had monopolized our manufactures by shameful
prohibitions; when England had become supreme as a manufacturing nation,
and when she wanted cheap bread for her artizans and markets for her
wares, then arose the anti-Cornlaw League; then, but not till then, did
Free Trade become the only saving gospel with enlightened English
politicians.
Lord John speaks of the corn in the haggards of Ireland. There was, I
believe, much corn in some of them, at the time he addressed his letter
to the Duke of Leinster. Why did not the Government buy it, instead of
sending to America and Malta for Indian corn and bad wheat? Had his
lordship ascertained, before he wrote, how many of the stacks in Irish
haggards _had the landlord's cross upon them for the rent_, like poor
Mary Driscoll's little stack of barley at Skibbereen? _It stood in her
haggard_ while her father, who resided with her, died of starvation in a
neighbouring ditch![178]
Public-domain text, read in full here on John Shaqi.
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