The History of the Island of Dominica: Containing a Description of Its Situation, Extent, Climate, Mountains, Rivers, Natural Productions, &c. &c.Atwood, Thomas
History
The History of the Island of Dominica: Containing a Description of Its Situation, Extent, Climate, Mountains, Rivers, Natural Productions, &c. &c.
Atwood, Thomas
Black people -- Dominica; Dominica -- Description and travel; Dominica -- History; Natural history -- Dominica; Slavery -- Dominica
At this time too, they perform their offerings of victuals on
the graves of their deceased relations and friends; a piece of
superstition which all negros are addicted to, and which, were
they to neglect doing, they firmly believe they would be punished
by the spirits of the deceased persons. This offering consists
of meat, whole kids, pigs, or fowls, with broth, liquors, and
other matters; and is performed in the following manner: a man
or woman accustomed to the ceremony, takes of each meat laid in
dishes round the grave, and pulling some of it in pieces, throws
the same on the grave, calling out the name of the dead person as
if alive, saying, “Here is a piece of such a thing for you to eat;
why did you leave your father, mother, wife, children and friends?
Did you go away angry with us? When shall we see you again? Make
our provisions to grow, and stock to breed; don’t let any body do
us harm, and we will give you the same next year;” with the like
expressions to every thing they throw on the grave. After which,
taking a little of the rum or other liquors, they sprinkle it
thereon, crying out in the same manner, “Here is a little rum to
comfort your heart, good bye to you, God bless you;” and drinking
some of it themselves to the welfare of the deceased, they set up
a dismal cry and howling, but immediately after begin to dance and
sing round the grave. The ceremony is then concluded, by every one
scrambling for the remainder of the offering left in the dishes,
the dogs devouring that on the grave; and the company bidding their
dead friends adieu for that time, they all depart to their houses,
and continue their merriment the whole day after. This practice
is truly laughable to white people who see it; but it is a plain
indication, that negros have some notion of the immortality of the
soul.
The slaves belonging to people in the towns of the English islands,
are composed of house servants, tradesmen and porters. The first
live much in the same manner as the common servants in England, but
do not half as much work, and are subject only to a moderate manual
correction, instead of being discharged for their faults, and left
a burden on the public; or to support themselves, driven to the
necessity of using such means, as to forfeit their lives to the
laws; the case too often of servants in England.
The domestic negros are fed, cloathed, and provided with every
necessary by their owners, have generally a good apartment in the
yard of their masters, to retire and to sleep in; and they are in
general well treated. They make tolerable good cooks, washers, and
attendants; but it is best not to trust them without check, as
stewards, butlers, or in the like offices. They will seldom do the
duty, or assist one another in their several departments, without
being obliged to it by their masters, whom, however, they seldom
scruple to disobey.
Public-domain text, read in full here on John Shaqi.
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