The history of the Jews: From the war with Rome to the present timeAdams, H. C. (Henry Cadwallader)
History
The history of the Jews: From the war with Rome to the present time
Adams, H. C. (Henry Cadwallader)
Jews -- History -- 70-
What do travellers answer when asked whether the soil of the
Holy Land is waste and barren, unable to support even its sparse
population? They will tell us that it is naturally rich and fertile,
but has become unproductive by long neglect and abuse.[149] As it
has been with the land of the Jews, so it has been with themselves.
Their true national character is among the noblest—if it is not
the very noblest—that the world has seen. Whatever great qualities
humanity may possess, it is by men of this race that they have been
exhibited in their highest development. If we ask from what nation
has arisen the ablest legislator, the most far-seeing statesman,
the wisest philosopher, the most chivalrous warrior, the greatest
monarch, the most Heaven-inspired poet, we must answer, in every
instance, From the nation of the Jews. Nor is it to individuals
alone that this applies. What struggle for national independence was
ever more gallant than that of the Maccabees? Which among all the
countless nations, overthrown by the military genius of Rome, ever
resisted so long, or with such fatal effect, her illimitable power,
as the defenders of Jerusalem? But, no doubt, centuries of oppression
had their effect in deteriorating the nobler, and developing the
meaner, features of the Jewish character, until the Jews became at
last almost—though not quite—what their persecutors believed them to
be.[150] Shut out from every nobler pursuit, forbidden the career of
the statesman, the soldier, the artist, the author, or the physician,
except within the narrow bounds of their own despised race—they
were driven to the one sordid trade of money-getting, and compelled
even in that to practise the extremity of exaction and rigour, or
else—subject as they were to continual lawless plunder—they could
not have lived. If they were at any time disposed to show mercy, no
one believed it to be anything but a subtle scheme for securing some
worldly end. Treated systematically as the outcasts of humanity, what
wonder if they often really became so?
FOOTNOTES:
[145] It is stated that the Jewish money-lenders demanded thirty-two
and a-half per cent. on their loans, together with compound interest!
[146] The Jews were actually driven out of Ravenna in 1484, in
consequence of the agitation he stirred up against them.
[147] Peter of Clugny wrote: ‘If the Saracens are justly to be
detested, how much more are the Jews to be execrated and regarded
with hate!’ Louis IX. charged them with being in league with evil
spirits to injure and destroy men. It has been affirmed that Luther
treated the Jews with lenity and toleration. But, if he ever really
did evince this spirit towards them, it was only at the outset of his
career. Later on he was stern and merciless in his tone towards them.
‘Burn their synagogues and schools,’ were his words; ‘break into and
destroy their houses. Forbid their Rabbins, on pain of death, to
teach,’ etc.
Public-domain text, read in full here on John Shaqi.
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