The history of the Jews: From the war with Rome to the present timeAdams, H. C. (Henry Cadwallader)
History
The history of the Jews: From the war with Rome to the present time
Adams, H. C. (Henry Cadwallader)
Jews -- History -- 70-
[166] Paul IV. was the Pope whose overbearing dealings with Queen
Elizabeth precipitated the rupture with the English Church. He was
also the author of the well-known _Index_ of prohibited books.
[167] Urban VIII., Gregory XIV., and Innocent IX.
[168] A remarkable instance of the esteem in which they were held in
Florence is to be found in the quarrel between Florence and Milan in
1414. The Florentines, considering that they had cause of complaint
against the Duke of Milan, sent a Jewish banker, named Valori, as an
ambassador to him. The duke refused to receive a Jew as an envoy,
which the Florentines so highly resented that they declared war
against him.
CHAPTER XXX.
A.D. 1500-1600.
THE JEWS IN PORTUGAL, SPAIN, AND HOLLAND.
The Jews having been publicly expelled from Portugal and Spain, it
might be thought that there was an end of their history, so far as
those two countries are concerned. So, doubtless, there would have
been, had the expulsion been a complete one. But it was notorious
that, though they had been nominally driven out, great numbers
remained, who, though they called themselves Christians, were in
reality Jews, and nothing but Jews. Miserable as was the condition of
those whose sufferings have been described in the previous chapters,
it may be doubted whether those who stayed behind were not more
wretched still. True, they had escaped the dreaded severance from
home and country; they might still dwell among the familiar scenes of
youth and manhood; they had not undergone the horrors of the outward
voyage, and the landing among barbarous and inhospitable strangers.
But there was the self-reproach and shame of a false profession
of faith; there was the necessity of complying with forms and
observances which in their heart they hated; there was the continued
dread of detection and ruin. They knew themselves to be the objects
of continual suspicion, that keen and merciless eyes were ever upon
them, and that on the slightest evidence of any open recurrence to
the worship which they still secretly rendered, the fearful scenes,
still fresh in their memory, would be renewed.
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