The history of the Jews: From the war with Rome to the present timeAdams, H. C. (Henry Cadwallader)
History
The history of the Jews: From the war with Rome to the present time
Adams, H. C. (Henry Cadwallader)
Jews -- History -- 70-
[225] Zunz is the author of a masterly review of Jewish ethics, and
two works on the poetry of the mediæval Jews. He also wrote a notice
of the celebrated Rashi, and other works.
CHAPTER XLIII.
A.D. 1800-1885.
THE JEWS IN OTHER EUROPEAN COUNTRIES.
In Spain, until quite within the last few years, there was no
material change in the condition of the Jews from what it had been
during the eighteenth century. In 1808, when Spain fell under the
authority of Napoleon, the Inquisition was suppressed. It was revived
again when the country returned, in 1814, to the dominion of its
native sovereigns, but only to last for a few years, being finally
put down by the Cortes in 1820. The old intolerance, however, the
iron legislation of Ferdinand and Isabella, still continued virtually
in force. Jews, as such, could not reside with any safety in Spain,
until—as it has been before observed—quite recently, when the example
shown everywhere in civilized Europe has at last had its effect,
and the Jews have been permitted to return to a country for which,
notwithstanding the persecutions of many generations, they have ever
cherished a warm attachment. In 1881, the Spanish Ambassador at
Constantinople so far reversed the traditional policy of his country,
as to offer a shelter in Spain for some Jewish fugitives from
Russia; and in some of the principal Spanish towns Jewish worship is
now publicly celebrated.
The same is the case in Portugal. In 1821 the Cortes abolished the
Inquisition, restored the ancient rights possessed by the Jews
previously to the reign of King Emmanuel, and decreed that Jews might
everywhere settle in Portugal.
In Holland and Belgium there is perfect freedom and equality. This
dates from 1796, when the French gained possession of the country,
and introduced the same regulations which existed among themselves.
These were not at first entirely acceptable to the Jewish residents,
because, while on the one hand they removed many restrictions
hitherto imposed upon them, they also restrained the power of the
Rabbins, and required Jews to take part in all public duties and
burdens. But the rights of citizenship were found to be a boon more
than compensating these drawbacks; and there is now no distinction
between them and the native inhabitants of the countries in question.
In Denmark, Sweden, and Norway, the number of Jews is insignificant,
and but little attention appears to be paid to them. In Switzerland
they were long treated with extreme harshness. French influence, so
efficient in other contiguous countries, did very little for them.
It is only within the last ten years that religious freedom has been
conceded to them by the State.
Public-domain text, read in full here on John Shaqi.
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