The history of the Jews: From the war with Rome to the present timeAdams, H. C. (Henry Cadwallader)
History
The history of the Jews: From the war with Rome to the present time
Adams, H. C. (Henry Cadwallader)
Jews -- History -- 70-
The like amazing success marked the progress of the warriors of Islam
in Syria and Egypt. In the former country, notwithstanding that they
were opposed to disciplined troops, who still retained the tradition
of ancient Roman warfare, their fiery valour proved everywhere
victorious. The light Arab horsemen recoiled indeed from the serried
ranks of the Grecian phalanx; but only to return again and again to
the encounter, till their trained antagonists were daunted or wearied
out. Whether they fought behind the ramparts of a fortified city or
in the open plain, it was the same. Bosra, Damascus, Baalbec, Emesa,
after protracted sieges, were compelled to open their gates to the
conquerors. At Aizhadin, and on the banks of the Yermouk, military
skill and superior numbers were alike of no avail to check the
overwhelming tide of conquest.
After allowing themselves a brief repose, the victorious Saracens
advanced to besiege Jerusalem, a city regarded by them with a
reverence almost as deep as that of the Jews themselves.[76] The
reader has already been told how nature and art have combined to
render this city almost impregnable to assault. In the present
instance its fortifications had been carefully repaired and
strengthened, in expectation of a siege; it was well victualled,
and garrisoned by a large and disciplined force. Against an enemy
so inexperienced in the arts of warfare as the Saracens, it might
well have defied even the most persistent blockade. Yet but four
months elapsed before an offer of surrender was made and accepted,
and the Caliph Omar[77] arrived to arrange the terms. These were,
that the lives and property of the inhabitants should be spared, and
the free exercise of their religion allowed; but upon conditions
to which nothing but the fear of immediate and inevitable death
could have induced the Christians to submit. They were to build
no new churches; set up no new crosses; were to make no proselytes
to their faith; nor hinder any Christian from professing Islamism.
They were to wear a peculiar dress, carry no arms, possess no Moslem
slaves, and salute every Mussulman as a superior! On the site of the
Jewish temple, which had so long lain desolate, a Mahometan mosque
was erected: in which, from that day to this, with but a brief
intermission, the worship of Islam has been carried on.
Public-domain text, read in full here on John Shaqi.
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