Although not monuments of Knight Templars, yet these interesting cross-legged effigies have strong claims to our attention upon other grounds. They appear to have been placed in the Temple Church, to the memory of a class of men termed "Associates of the Temple," who, though not actually admitted to the holy vows and habit of the order, were yet received into a species of spiritual connexion with the Templars, curiously illustrative of the superstition and credulity of the times. Many piously-inclined persons of rank and fortune, bred up amid the pleasures and the luxuries of the world, were anxiously desirous of participating in the spiritual advantages and blessings believed to be enjoyed by the holy warriors of the Temple, in respect of the good works done by the fraternity, but could not bring themselves to submit to the severe discipline and gloomy life of the regularly-professed brethren. For the purpose of turning the tendencies and peculiar feelings of such persons to a good account, the Master and Chapter of the Temple assumed the power of admitting them into a spiritual association and connexion with the order, so that, without renouncing their pleasures and giving up their secular mode of life, they might share in the merit of the good works performed by the brethren. The mode in which this was frequently done is displayed to us by the following public authentic document, extracted by Ducange from the Royal Registry of Provence. "Be it known to all persons present and to come, that in the year of the incarnation 1209, in the month of December, I, William D. G., count of Forcalquier, and son of the deceased Gerald, being inspired with the love of God, of my own free will, and with hearty desire, dedicate my body and soul to the Lord, to the most blessed Virgin Mary, and to the house of the chivalry of the Temple, in manner following. If at any time I determine on taking the vows of a religious order, I will choose the religion of the Temple, and none other; but I will not embrace it except in sincerity, of my own free will, and without constraint. Should I happen to end my days amid the pleasures of the world, I will be buried in the cemetery of the house of the Temple. I promise, through love of God, for the repose of my soul, and the souls of my parents, and of all the dead faithful in Christ, to give to the aforesaid house of the Temple and to the brethren, at my decease, my own horse, with two other saddle-horses, all my equipage and armour complete, as well iron as wood, fit for a knight, and a hundred marks of silver. Moreover, in acknowledgement of this donation, I promise to give to the aforesaid house of the Temple and to the brethren, as long as I lead a secular life, a hundred pennies a year at the feast of the nativity of our Lord; and all the property of the aforesaid house, wheresoever situate, I take under my safeguard and protection, and will defend it in accordance with right and justice against all men.