The restitution was never made, and the indignant bishop pronounced this further curse, in the words of the Psalmist: "His name shall be rooted out in one generation, and his sons shall be deprived of the blessing, INCREASE AND MULTIPLY; some of them shall die a miserable death; their inheritance shall be scattered; and this thou, O king, shall behold in thy lifetime, yea, in the days of thy flourishing youth." Matthew Paris dwells with great solemnity on the remarkable fulfilment of this dreadful prophecy, and declares that when the oblong portion of the Temple Church was consecrated, the body of the Protector was found entire, sewed up in a bull's hide, but in a state of putridity, and disgusting in appearance.[537] It will be observed that the dates of the burial of the above nobleman, as mentioned by Matthew Paris and other authorities, are as follow:--William Marshall the elder, A. D. 1219; Lord de Ros, A. D. 1227; William Marshall the younger, A. D. 1231; all before the consecration of the oblong portion of the church. Gilbert Marshall, on the other hand, was buried A. D. 1241, the year after that ceremony had taken place. Those, therefore, who suppose that the monumental effigies of the Marshall originally stood in the eastern part of the building, are mistaken. Amongst the many distinguished persons interred in the Temple Church is WILLIAM PLANTAGENET, the fifth son of Henry the Third, who died A. D. 1256, under age.[538] The greatest desire was manifested by all classes of persons to be buried in the cemetery of the Templars. King Henry the Third provided for his own interment in the Temple by a formal instrument couched in the following pious and reverential terms:-- "To all faithful Christians to whom these presents shall come, Henry by the grace of God king of England, lord of Ireland, duke of Normandy and Aquitaine, and count of Anjou, salvation. Be it known to all of you, that we, being of sound mind and free judgment, and desiring with pious forethought to extend our regards beyond the passing events of this life, and to determine the place of our sepulture, have, on account of the love we bear to the order and to the brethren of the chivalry of the Temple, given and granted, after this life's journey has drawn to a close, and we have gone the way of all flesh, our body to God and the blessed Virgin Mary, and to the house of the chivalry of the Temple at London, to be there buried, expecting and hoping that through our Lord and Saviour it will greatly contribute to the salvation of our soul.... We desire that our body, when we have departed this life, may be carried to the aforesaid house of the chivalry of the Temple, and be there decently buried as above mentioned.... As witness the venerable father R., bishop of Hereford, &c. Given by the hand of the venerable father Edmund, bishop of Chichester, our chancellor, at Gloucester, the 27th of July, in the nineteenth year of our reign."[539]