The History of the Knights Templars, the Temple Church, and the TempleAddison, C. G. (Charles Greenstreet)
History
The History of the Knights Templars, the Temple Church, and the Temple
Addison, C. G. (Charles Greenstreet)
Templars -- History
From the record of a parliament holden in the Inner Temple on the 15th of
November, 3 and 4 Ph. and Mary, A. D. 1558, it appears that eight
gentlemen of the house, in the previous reading vocation, "were _committed
to the Fleete_ for wilfull demenoure and disobedience to _the Bench_, and
were worthyly expulsed the fellowshyppe of the house, since which tyme,
upon their humble suite and submission unto the said Benchers of the said
house, it is agreed that they shall be readmitted into the fellowshyppe,
and into commons again, without payeing any ffine."[595]
Amongst the ancient customs and usages derived from the Knights Templars,
which were for a lengthened period religiously preserved and kept up in
the Temple, was the oriental fashion of long beards. In the reign of
Philip and Mary, at the personal request of the queen, attempts were made
to do away with this time-honoured custom, and to limit
THE LENGTH OF A LAWYER'S BEARD.
On the 22nd of June, 3 and 4 Philip and Mary, A. D. 1557, it was ordered
that none of the companies of the Inner and Middle Temple, under the
degree of a knight being in commons, should wear their beards above three
weeks growing, upon pain of XL_s._, and so double for every week after
monition. They were, moreover, required to lay aside their arms, and it
was ordered "that none of the companies, when they be in commons, shall
wear Spanish cloak, sword and buckler, or rapier, or gownes and hats, or
gownes girded with a dagger;" also, that "none of the COMPANIONS, except
Knights or Benchers, should thenceforth wear in their doublets or hoses
any light colours, except scarlet and crimson; or wear any upper velvet
cap, or any scarf, or wings on their gownes, white jerkyns, buskins or
_velvet shoes_, double cuffs on their shirts, feathers or ribbens on their
caps"! That no attorney should be admitted into either of the houses, and
that, in all admissions from thenceforth, it should be an implied
condition, that if the party admitted "should practyse any attorneyship,"
he was _ipso facto_ dismissed.[596]
In 1 Jac. I., it was ordered, in obedience to the commands of the king,
that no one should be admitted a member of either society who was not _a
gentleman by descent_;--that none of the gentlemen should come into the
hall "in cloaks, boots, spurs, swords, or daggers;" and it was publicly
declared that their "yellow bands, and ear toyes, and short cloaks, and
weapons," were "much disliked and forbidden."
Public-domain text, read in full here on John Shaqi.
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