Sir Edward Coke observes, that the Templars were freed from tenths and fifteenths to be paid to the king; that they were discharged of purveyance; that they could not be sued for any ecclesiastical cause before the ordinary, _sed coram conservatoribus suorum privilegiorum_; and that of ancient time they claimed that a felon might take to their houses, having their crosses for his safety, as well as to any church.[155] And concerning these conservers or keepers of their privileges, he remarks, that the Templars and Hospitallers "held an ecclesiasticall court before a canonist, whom they termed _conservator privilegiorum suorum_, which judge had indeed more authority than was convenient, and did dayly, in respect of the height of these two orders, and at their instance and direction, incroach upon and hold plea of matters determinable by the common law, for _cui plus licet quam par est, plus vult quam licet_; and this was one great mischiefe. Another mischiefe was, that this judge, likewise at their instance, in cases wherein he had jurisdiction, would make general citations as _pro salute animæ_, and the like, without expressing the matter whereupon the citation was made, which also was against law, and tended to the grievous vexation of the subject."[156] To remedy these evils, another act of parliament was passed, prohibiting Hospitallers and Templars from bringing any man in plea before the keepers of their privileges, for any matter the knowledge whereof belonged to the king's court, and commanding such keepers of their privileges thenceforth to grant no citations at the instance of Hospitallers and Templars, before it be expressed upon what matter the citation ought to be made.[157]