The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
presents the universal triumph of death. Is this the doing of a God of
love? or are there two Gods--a kind one, giving life; and an unkind one
taking it away; and the wicked one invariably the victor? In external
creation, exclusively and adequately contemplated, there is no escape
from Manichæism. It is vain to say that the death of the inferior
creatures is a blessing to man; for why, in the creation of a God of
love, should any such necessity exist? And how would this account for
the death of man himself?' So far the argument of analogy.
5. _Revelation_.--We have _none_. If others ever had, we can only
determine it by human reason, and for this purpose Leslie has furnished
his well-known rules. Therefore, as revelation means something
superadded to reason, we cannot be said to possess it, for reason has to
determine what is, and what is not revelation, and therefore is superior
to it. Also, it is contended by divines that, but for the Bible we
should know nothing of a God, which shows the unsatisfactory nature of
the four methods of learning his existence we have gone through. And
Lord Brougham contends that but for natural theology, or the analogy
argument, which has been shown to be no argument at all, the Bible would
have no other basis than mere tradition.
So you see, gentlemen, the philosophical difficulties besetting the path
of a young inquirer into sacred things. These difficulties are to me
insuperable, and hence I find myself incapable of employing language you
are more fortunate in being able to adapt to your conscience.*
* The object of this passage was to show the jury the
intellectual difficulties belonging to this subject, and the
passage formed but an episode among the moral issues I
raised. A friend of mine asking an eminent divine at one of
Dr. Elliotson's seances, and who afterwards entered
parliament, what he thought of my defence. 'Oh it turned
upon that eternal conundrum the existence of God,' was the
answer. But I hope the reader will see something more in my
defence than the frivolity that employs itself on riddles.
Public-domain text, read in full here on John Shaqi.
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