The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
In what I urge, it is not faith but reason, as far as I understand it,
that I take for my guide--a rule of argument I trust you will accept.
'Reason contents me,' was inscribed as the motto on the seal of
the letter from Sir James Graham, acknowledging the receipt of the
Cheltenham memorial. If reason 'contents' the Secretary of State, and
'fountain of justice,' surely it ought to 'content' the channels through
which such justice is diffused over society. Reason would always be
preferred by us were we not differently instructed. 'Bewildered,' says
Diderot, 'in an immense forest during the night, and having only one
small torch for my guide, a stranger approaches and thus addresses me:
"_Friend, blow out thy light if thou wouldst make sure of the right
path_" The "forest" was the world--the "light" was my reason---the
"stranger" was a priest.'
After several quotations showing the dubious and often pernicious
influence of sacred authority, Mr. Holyoake observed---Religious
sanctions are regarded only by the ignorant, whom they confirm in folly.
The good find their sanction in the satisfaction ef a virtuous act
performed. In an address of the Rev. F. Close, delivered a short time
since at the Church of England Tradesmen and Working Men's Association
of Cheltenham, he said, 'that the more a man is advanced in human
knowledge, the more is he opposed to religion, and the more deadly
enemy he is to the truth of God.' If this Christian minister is to
be believed, then may you burn your books--forsake all mental
refinement--and be equal in piety and ignorance. If Christianity is
opposed to human improvement, then should all systems of ignorance be
patronised by Christians. Sentiments like these would lead us to give up
Boyle, Locke, and Newton, and regard them, with the Rev. Mr. Close, with
detestation.
Mr. Justice Erskine. Let me see the discourse of Mr. Close from which
you are quoting.
The book was handed to his lordship.
Mr. Holyoake. If the correctness of that report be doubted, I may state
that the sentiments of Mr. Close were replied to by Mr. G. Berkeley.
Public-domain text, read in full here on John Shaqi.
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