Permit me now to draw your attention strongly to what has been said by men in authority of the impolicy of these prosecutions--that even if you were justified in inflicting punishment on me, it would not be wise to do so, Lord Brougham, three or four years ago, said, 'I may underrate the power of truth opposed to error, and I may overrate the good sense of my fellow country men in rejecting it, but one thing I do not overrate--the power of persecution to spread that which persecution only can spread.' When I walk through any of those ancient places, as I did yesterday through your beautiful cathedral, I feel the majesty they ever present, and think of the manner in which our Catholic ancestors acted on the minds of men. There were sublimity and pageantry and pomp to create awe. We have none now of that beauty of architecture in our meagre churches and more meagre chapels. They had a service more imposing than we ever had. Recollecting all these things, I have wondered how anything could be found sufficiently powerful to shake them off. I have wondered how Luther, with his rude vulgarity, could have effected so much. I can only account for it in this way--that when the Catholics dragged his followers to gaol, it was found that human feelings were stronger than human creeds. These prosecutions are entirely in opposition to the sentiments promulgated by yourselves, as appears from a book given me in gaol called the 'Manual of Devotion.' I amused myself by contracting the profession contained in it with the practice of my opponents. It is published by the 'Society for Promoting Christian Knowledge.' In the 'Discourse concerning Prayer,' it is laid down that the 'second qualification for prayer is charity or love. There is nothing so contrary to the nature of God, nothing so wide of the true spirit of a Christian, as bitterness and wrath, malice and envy; and therefore it is vain to think that even our prayers can be acceptable to God, till we have put on, as the elect of God, bowels of mercy, kindness, humbleness of mind, meekness, long-suffering, forbearing one another, and forgiving one another, as St. Paul commands.' Gentlemen, where are these sentiments evinced in this prosecution? The 'third qualification--Is faith. If any of you lack wisdom, says St. James, let him ask of God, but let him ask in faith.' My prosecutors have asked Mr. Bubb, have had faith in policemen, and confidence only in the 'common law.' The 'fourth qualification is--That in all things of a temporal concern, we must exercise an entire submission to the will of God. A good Christian will be sure to leave the issue in God's hands.' In my case not the will of God, but the will of bigots was done, and the 'issue' left in the turnkey's hands.