The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British ClergyHolyoake, George Jacob
Philosophy
The History of the Last Trial by Jury for Atheism in England: A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
Holyoake, George Jacob
Atheism -- England; Holyoake, George Jacob, 1817-1906 -- Trials, litigation, etc.; Trials (Blasphemy) -- England
It was therefore that when I came to leave home, to go to my trial, all
was calm and cheerful as usual, though there was much around to suggest
uneven thoughts. On that day no one came to accompany me or to spend an
hour of solace with those from whom I parted. Had there been a single
friend present to have made up the appearance of society after I was
gone, the loneliness would have been less bitter. As I left the house I
heard that cry break forth which had been suppressed that it might
not sadden my departure. Before I had proceeded far up Windsor Street,
Ashted, I was arrested by Madeline's silvery voice calling 'good bye,
dada,' and turning round I saw her large bright, black eyes (which every
body praised) peering like two stars round the lintel of the door. I am
glad I did not then know that I should never hear that voice again, nor
see those bright eyes any more. To turn the attention of mankind in an
atheistical direction may do harm to some. The propagation of all
new views does harm, more or less. As in commercial speculations much
capital is sunk before any returns come in, so in the improvement of
the people, you sacrifice some old feeling which is good, before the
new opinion, which is better, can be created. But all the new opinions
I have at any time imbibed have never produced so much harm in me as
the prudential doctrines of Political Economy. The doctrine that it is
disreputable in the poor to have children, is salutary, no doubt--but
it requires to be enforced under limitation. To regard the existence
of your little ones as an expense, and the gentle love of children as
a luxury in which you cannot indulge without reproach, is to sour life,
dry up affection, and blight those whose tender years should be passed
in a perpetual smile of joy. To look into the face of your child and
feel that the hand of death, which shall hush that gentle voice, pale
those rosy cheeks, and quench those animated eyes--is a political
blessing, is horrible. I look back with mute terror on the day when I
was under the influence of those feelings. I cannot dwell upon it. I
would burn all the books of Political Economy I ever read (and I think
it the science of many blessings) if I could feel once more on my knee
the gentle hand of my child from whom I parted that day, too stoical to
shed a tear.
Public-domain text, read in full here on John Shaqi.
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