The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
But before we proceed to our disquisitions concerning the power and
efficacy of natural magic, and examine what mysterious operations may be
brought about and compassed by magical practises, and before we take a
farther survey of what Mr. Campbell has performed in this kind, that
relates to his profession and the public part of his life, which
concerns other people as well as himself; I shall here relate some
singular adventures that he passed through in his private life, and
which regard only his own person. In order to this, I must return back
to the year 1702, about which time some unaccountable turns of fortune
attended him in his own private capacity, which must be very surprising
and entertaining to my readers, when they find a man, whose foresight
was always so great a help and assistance to others, who consulted him
in their own future affairs, helpless, as it has been an observation
concerning all such men in the account of the second-sight, and blind in
his own future affairs, tossed up and down by inevitable and spiteful
accidents of fortune, and made the may-game of chance and hazard, as if
that wayward and inconstant goddess, was resolved to punish him, when
she catched him on the blind side, for having such a quick insight and
penetrating faculty in other people's matters, and scrutinizing too
narrowly into her mysteries, and so sometimes preventing those fatal
intentions of hers, into which she would fain lead many mortals
hood-winked, and before they knew where they were. In this light, these
mighty and famous seers seem to be born for the benefit and felicity of
others, but at the same time to be born to unhappiness themselves. And
certainly, inasmuch as we consider them as useful and beneficial often,
but always satisfactory to persons who are curious in their enquiries
about their fortunes, it will be natural to those of us who have the
least share of generosity in our minds, to yield our pity and compassion
to them, when they are remarkably unfortunate themselves; especially
when that calamity seems more particularly to light upon them for their
ability, and endeavour to consult the good fortune of other folks.
Public-domain text, read in full here on John Shaqi.
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