The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
A prince of Germany invited two religious fathers, of eminent virtue
and learning, to a dinner. The prince, at table, said to one of them:
Father, think you we do right in hanging persons, who are accused by ten
or twelve witches, to have appeared at their meetings or sabbaths? I
somewhat fear we are imposed on by the devil, and that it is not a safe
way to truth, that we walk in by these accusations; especially since
many great and learned men everywhere begin to cry out against it, and
to charge our consciences with it; tell me, therefore, your opinion. To
whom the fathers, being somewhat of an eager spirit, said; What should
make us doubtful in this case? Or what should touch our consciences,
being convicted by so many testimonies? Can we make it a scruple,
whether God will permit innocent persons should be so traduced? there is
no cause for a judge to stick at such a number of accusations, but he
may proceed with safety. To which, when the prince had replied, and much
had been said _pro_ and _con_ on both sides about it, and the father
seemed wholly to carry the point, the prince at length concluded the
dispute; saying, I am sorry for you, father, that in a capital cause you
have condemned yourself, and you cannot complain if I commit you to
custody; for no less than fifteen witches have deposed that they have
seen you, ay, start not! you your ownself, at their meetings; and to
show you that I am not in jest, I will presently cause the public acts
to be brought for you to read them. The father stood in a maze, and with
a dejected countenance had nothing here to oppose but confusion and
silence, for all his learned eloquence.
Public-domain text, read in full here on John Shaqi.
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