The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
I cannot but take notice, in reading the statutes made against such
offenders, our wise legislature hath not in any part of them seemed so
much as to imply that there are in reality any such wicked persons as
they are made against, to wit, conjurors, &c., but that they are only
pretenders to those infernal arts, as may reasonably be inferred from
the nature of the penalties they inflict; for our first laws of that
sort only inflicted a penalty which affected the goods and liberty of
the guilty, and not their lives, though indeed they were afterwards
forced to heighten the punishment with a halter; not that they were
better convinced, as I humbly conceive, but because the criminals were
most commonly persons who had no goods to forfeit, and to whom their
liberty was no otherwise valuable but as it gave them the opportunity of
doing mischief. Indeed our law-books do furnish us with many instances
of persons who have been tried and executed for witchcraft and sorcery,
but then the wiser part of mankind have taken the liberty to condemn the
magistrate, at that time of day, of too much inconsideration, and the
juries of an equal share of credulity; and those who have suffered for
such crimes, have been commonly persons of the lowest rank, whose
poverty might occasion a dislike of them in their fellow-creatures, and
their too artless defence subject them to their mistaken justice; so
that, upon the whole, I take the liberty to conclude, and I hope not
without good grounds, that those laws were made to deter men from an
idle pretence to mysterious and unjustifiable arts, which, if too
closely pursued, commonly lead them into the darkest villany, not only
that of deceiving others, but, as far as in them lie, making themselves
slaves to the devil; and not to prevent and hinder men from useful
inquiries, and from the practice of such arts, which though they are in
themselves mysterious, yet are, and may be lawful.
I would not, however, be thought, in contradiction to my former
arguments, to assert that there never were, or that there now are no
persons such as wizards, sorcerers, &c., for by so doing I should be as
liable to be censured for my incredulity, as those who defame Mr.
Campbell on that account are for their want of reason and common
honesty. Holy and profane writ, I confess, furnishes us with many
instances of such persons; but we must not from thence hastily infer,
that all those men are such who are spitefully branded with the odious
guilt; for were it in the devil's power to make every wicked man a
wizard, and woman a witch, he soon would have agents enough to shake
this lower world to atoms but the Almighty, who restrains him, likewise
restrains those.
Public-domain text, read in full here on John Shaqi.
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