The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
That these laws were made against a set of villains, whose natural
antipathy to honesty and labour furnished them with pretensions to an
uncommon skill, thereby the more easily to gull and cheat the
superstitiously credulous, and by that means discover from them some
such secrets that might farther them in perpetrating the more consummate
villany, is plain from the very words and expressions of the very Acts
themselves, and the description of the persons they are made against;
and not, as I before observed, to prevent and hinder men from the lawful
inquiry after useful, delightful, and profitable knowledge.
Mr. Campbell, who has been long a settled and reputable inhabitant in
many eminent parts of the city of London, cannot, I am sure, be looked
upon as one of those these Acts of Parliament were made against, unless
we first strip the Acts themselves of their own natural, express, and
plain meaning, and clothe them with that which is more obscure,
unnatural, forced, and constrained a practise; which, if allowed, would
make them wound the innocent and clear the guilty, and render them not
our defence but our greatest evil; they would, by that means, become a
perfect enigma, and be so far from being admired for their plainness,
that they would be even exploded like the oracles of the heathen for
their double meaning.
If Mr. Campbell has the second-sight, as is unquestionable, from the
allowed maxim, that what has been may be again, and by that means can
take a view of contingences and future events; so long as he confines
these notices of approaching occurrences to a good purpose, and makes
use of them only innocently and charitably to warn persons from doing
such things, that according to his conceptions would lead them into
misfortune, or else in putting them upon such arts that may be of use
and benefit to themselves and posterity, always having a strict regard
to morality and religion, to which he truly adheres; certainly, I think,
he ought so much the more to be admired for the same, by how much the
more this his excellent knowledge is surpassing that of other men, and
not be therefore unjustly upbraided with the injurious character of a
cheat, or an ill man: however, this I will presume to affirm, and I
doubt not but to have my opinion confirmed by the learned sages of the
law, that this his innocent practice, and I venture to add, honest one
too, doth by no means entitle him to the penalties of the
before-mentioned laws made against fortune-tellers, and such sort of
profligate wretches; which it is as great an absurdity to decry, as it
would be to call him, who is a settled and reputable inhabitant, a
stroller or wandering beggar.
Public-domain text, read in full here on John Shaqi.
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