The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
After having thus taken a survey of Mr. Campbell's acts, with regard to
their legality according to the statutes and the laws of the nation
wherein he lives, we will consider next, whether, according to the
stated rules of casuistry, among the great divines eminent for their
authority, it may be lawful for Mr. Campbell to predict, or for good
Christian persons to visit his house, and consult him about his
predictions. I have upon this head examined all the learned casuists I
could meet with in ancient times, for I cannot meet, in my reading, with
any moderns that treat thoroughly upon this case, or I should rather
have chosen them, because, perhaps, the second-sight was less known in
those ancient days than it has been since, and so might escape their
notice.
My design is first to give the reader a distinct summary of all that has
been said of this matter, and to do it as succinctly and briefly as
possible, and then to argue myself from what they agree upon as to this
man's particular case.
That the reader may have recourse to the authors themselves, if they
have a curiosity, and find that I do not go about to impose upon their
judgments, I will here tell the reader where he may find the whole
contents of the following little abstract of divinity and casuistry,
because it would be a tedious piece of work to set down the words of
each of them distinctly, and quote them every one round at the end of
their several different sentences, which tend to the same meaning, but I
will strictly keep to the sense of them all; and I here give the reader
their names, and the places, that he may consult them himself, if his
inclination leads him to be so curious: Thomas Aquinas, iv. _Distin._
34. _Quaestio._ 1. _Art. 3_; Bona, ii. _Dist. 7. Art. 2. Quaest._ 1;
Joannes Major, iv. _Dist. 34. Quaest. 2_; Sylvester, _Verbo Malefico.
Quaest. 8_; Rosella, _Verb Impedimentum_, xv. cap. 18; Tabiena, _Verb.
Impedimentum_, 12 vers.; Cajetan, tom. ii. _Opusc. 12. de Malefic_;
Alphonsus, _a Cast._ lib. x. _de Justa Haereticorum Punitione_, cap. 15;
Cosmus Philiarchus, _de Offic. Sacerdot_, p. 2. lib. iii. cap. 11;
Toletus, _in Summa._ lib. iv., cap. 16; Spineus, _in Tract. de
Strigibus_; Petrus Binsfield, _in Tract. de Confessionibus Maleficorum_.
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