The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
Neither is there any wonder; for a man, that has got applauders of all
sorts and conditions, must expect condemners and detractors of all sorts
and conditions likewise. If a lady of high degree, for example, should
say smiling, though really thinking absolutely what she says, for fear
of being thought over-credulous: Well, I vow, some things Mr. Campbell
does are surprising after all; they would be apt to incline one to a
belief that he is a wonder of a man; for one would imagine the things he
does impossible: why, then, a prude, with an assumed, supercilious air
and a scornful _tihee_, would, in order to seem more wise than she was,
reply; Laud, madam, it is more a wonder to me that you can be imposed
upon so. I vow to Gad, madam, I would as soon consult an almanack maker,
and pin my faith upon what he pricks down; or believe, like my creed, in
the cross which I make upon the hand of a gipsy. Lard, madam, I assure
your la'ship he knows no more than I do of you. I assure you so, and
therefore believe me. He has it all by hearsay. If the lady that
believed it, should reply, that if he had notice of every stranger by
hearsay he must be a greater man than she suspected, and must keep more
spies in pay than a prime minister; the prude's answer would be with a
loud laugh, and giggling out these words; Lard, madam, I assure you
nothing can be more easy; and so take it for granted. Because she was
inclined to say so, and had the act of wisdom on her side, forsooth,
that she appeared hard of belief, which some call hard to be put upon,
and the other lady credulous, which some though believing upon good
grounds are called, and so thought, foolish; the prude's answer would be
thought sufficient and convincing.
Public-domain text, read in full here on John Shaqi.
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