The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
General
The history of the life and adventures of Mr. Duncan Campbell : $b a gentleman, who, tho' deaf and dumb, writes down any stranger's name at first sight, with their future contingencies of fortune
Campbell, Duncan, 1680?-1730; Deaf people -- Great Britain -- Biography; Occultism -- Early works to 1900; Prophets -- Great Britain -- Biography
3. There is one in Skye, an acquaintance of whom observed, that when he
sees a vision, the inner part of his eyelids turns so far upwards, that,
after the object disappears, he must draw them down with his fingers,
and sometimes employs others to draw them down, which he finds to be
much the easier way.
4. The faculty of the second-sight does not lineally descend in a
family, as some imagine; for he knows several parents that are endowed
with it, but not their children, and so on the contrary; neither is it
acquired by any previous compact; and after a strict inquiry, he could
never learn from any among them that this faculty was communicable any
way whatsoever.
NOTE. That this account is differing from the account that is given by
Mr. Aubrey, a gentleman of the Royal Society; and I think Mr. Martin's
reason here against the descent of this faculty from parents to children
is not generally conclusive. For though he may know parents endowed with
it and not children, and so vice versa, yet there may be parents who
are endowed with it, being qualified, as Mr. Aubrey has said, viz., both
being second-sighted, or even one to an extraordinary degree, whose
children may have it by descent. And as to this faculty being any
otherwise communicable, since the accounts differ, I must leave it to a
farther examination.
5. The seer knows neither the object, time, nor place of a vision before
it appears; and the same object is often seen by different persons
living at a considerable distance from one another. The true way of
judging as to the time and circumstance of an object, is by observation;
for several persons of judgment, without this faculty, are more capable
to judge of the design of a vision, than a novice that is a seer. As an
object appears in the day or night, it will come to pass sooner or later
accordingly.
6. If an object be seen early in the morning, which is not frequent, it
will be accomplished in a few hours afterwards; if at noon, it will
commonly be accomplished that very day; if in the evening, perhaps that
night; if after candles be lighted, it will be accomplished that night;
it is later always in accomplishment by weeks, months, and sometimes
years, according to the time of the night the vision is seen.
7. When a shroud is perceived about one, it is a sure prognostic of
death; the time is judged according to the height of it about the
person; for if it be not seen above the middle, death is not to be
expected for the space of a year, and perhaps some months longer; and as
it is frequently seen to ascend higher towards the head, death is
concluded to be at hand in a few days, if not hours, as daily experience
confirms. Examples of this kind were shown the author, when the persons,
of whom the observations were made, enjoyed perfect health.
Public-domain text, read in full here on John Shaqi.
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