The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)
St. John, James Augustus
Greece -- Social life and customs
A game, evidently also of rustics, was the Trygodiphesis, Tantali
ludus, “Bobbing for cherries,” “Bob cherry,” in which something very
nice was thrown into a bowl of wine lees, which the performer, with
his hands behind his back, was to fish up with his lips. The fun was
to see the ludicrous figure he cut with his face daubed and
discoloured by the lees.
Phitta Maliades, Phitta Meliai, Phitta Rhoiai, “Hasten, nymphs!” may
be regarded as exclamations of encouragement uttered by Dorian girls,
when engaged in a race.[502]
Footnote 502:
Poll. ix. 127. with the note of Hemsterhuis.
Playing at ball was common, and received various names. Episkyros,
Phæninda, Aporraxis and Ourania. The first of these games was also
known by the names of the Ephebike and the Epikoinos. It was played
thus: a number of young men assembling together in a place covered
with sand or dust, drew across it a straight line, which they called
Skyros, and at equal distances, on either side, another line. Then
placing the ball on the Skyros, they divided into two equal parties,
and retreated each to their lines, from which they immediately
afterwards rushed forward to seize the ball. The person who picked it
up, then cast it towards the extreme line of the opposite party, whose
business it was to intercept and throw it back, and they won who by
force or cunning compelled their opponents to overstep the boundary
line.
Daniel Souter[503] contends that this was the English game of
football, into which perhaps it may, in course of time, have been
converted. This rough and, it must be confessed, somewhat dangerous
sport, originally, in all probability, introduced into this country by
the Romans, may still on Shrove Tuesday be witnessed in certain towns
of South Wales. The balls consist of bulls’ bladders protected by a
thick covering of leather, and blown tight. Six or eight are made
ready for the occasion, every window in the town is shut by break of
day, at which time all the youths of the neighbourhood assemble in the
streets. The ball is then thrown up in front of the town-hall, and the
multitude, dividing into two parts, strive with incredible eagerness
and enthusiasm to overcome their antagonists, each endeavouring to
kick the foot-ball to the other extremity of the town. In the struggle
severe kicks and wounds are given, and many fierce battles take place.
The ball sometimes mounts thirty or forty feet above the tops of the
highest houses and falls far beyond, or goes right over into the
gardens, whither it is immediately followed by a crowd of young men.
The sport is kept up all day, the hungry combatants recruiting their
strength from time to time by copious horns of ale, and an abundant
supply of the nice pancakes which the women sell in baskets at the
corner of every street. To view this sport, thousands of persons
assemble from all the country round, so that to the secluded
population of those districts it is in some sort what the battle in
Public-domain text, read in full here on John Shaqi.
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