The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)
St. John, James Augustus
Greece -- Social life and customs
The very name of the Cretans has by some been derived from the use
of the bow. Κρῆτες, παρὰ τὸ ἐπὶ κέρασι βιοτεύειν· κυνηγετικοὶ γάρ.
Etym. Mag. 537. 54. See in Homer a description of the bow of
Pandaros where we are told it was made from the horns of a wild
goat.—Il. δ. 105. sqq.
Footnote 779:
Ælian. Var. Hist. i. 10. On the cothurnos which these hunters wore,
see Spanheim ad Callim. in Dian. 16. p. 142. sqq. Bœttig. Les
Furies, p. 37. The high half-boot worn by Artemis in the chase is
represented in Mus. Chiaramon. pl. 18.
Footnote 780:
Athen. xii. 28. Meurs. Cret. p. 177.
The Macedonians, too, were both practised and enthusiastic sportsmen,
and delighted in the amusement even whilst engaged in their most
toilsome expeditions. Thus during the campaigns of Alexander in Asia,
we find the generals Leonatos and Menelaos or Philotas[781] carrying
about among their baggage, linen skreens, ten or twelve miles in
length, which during their halts they caused to be stretched round a
given district, where they hunted as in a park. An anecdote is related
strikingly illustrating the high estimation in which the chase was
held at the court and among the nobles of Macedonia, where it was
customary for the son to sit upright on a chair at his father’s table
and not to recline among the guests until he had slain a wild boar out
of the toils. Cassander, son of Antipater, continued, it is said,[782]
up to his thirty-fifth year bolt upright at the regal board, because,
though a brave man and a skilful hunter, fortune had constantly denied
him the pleasure of despatching the hog after the prescribed fashion.
Footnote 781:
Athen. xii. 55. Plut. Alex. § 40. See in Wase’s Illustrations, p.
68. an account of the Polish royal hunts in which, on a smaller
scale, the same practice prevailed.
Footnote 782:
Athen. i. 31.
Public-domain text, read in full here on John Shaqi.
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