The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)
St. John, James Augustus
Greece -- Social life and customs
It has been seen that for change of linen an especial aversion was
entertained at Sparta. Children were, therefore, taught to be content
with one clean shirt per annum, at the termination of which period it
was probably as well peopled as the Emperor Julian’s beard,
particularly as, during all that time, it was considered low and
unfashionable to bathe or make use of the ordinary ointments, an
indulgence permitted to them but for a few days in the course of the
year. All this time, however, they might more properly, perhaps, be
said to be shirtless, since the himation only was left them, the
chiton being taken away.[870] They were compelled also, as incipient
soldiers, to lie hard on pallet beds, made with the tops of reeds
collected, perfunctorily, without the help of the knife or dagger,
from the banks of the Eurotas. To this, as an especial indulgence,
they were in winter permitted to add a quantity of thistle-down, which
material was supposed to contain much warmth.[871]
Footnote 870:
Plut. Lycurg. § 17. Inst. Lac. § 5. Xen. de Rep. Lac. ii. 4.
Footnote 871:
Plut. Inst. Lac. § 10.
The initiation into these accomplishments commenced at the age of
twelve. At the same time, acting upon the Galenian maxim, that “a fat
stomach makes a lean wit,” the boys were reduced to short commons, the
Bouagor, or leader of the juvenile troop, being instructed to pinch
them as closely as possible on that score, in order that when the
chances of war should reduce them to the necessity of subsisting on
famine rations, they might be prepared without murmuring to submit to
it. Persons so educated, moreover, would be little delicate in the
choice of provisions. Anything, from a sea hedgehog to a snail, would
suit their stomachs; and it would be hard indeed if war could ever
place them in circumstances where such food as they were accustomed to
might not be found. Health, too, and light spirits, as Lycurgus well
understood, are the offspring of an abstemious diet. The spare
warrior, clean-limbed and agile, would leap round the man puffed out
and bloated with overfeeding, and, therefore, to be fat was at Sparta
an offence punishable at law.[872] However, not to be too hard on the
young gentlemen, it was always permitted, when hunger grew
troublesome, to have recourse to what, for want of a fitter name, we
must call stealing.[873]
Footnote 872:
Public-domain text, read in full here on John Shaqi.
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