The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)
St. John, James Augustus
Greece -- Social life and customs
As the ancient idea of education included every thing employed to
develope the powers of body or mind, we must regard in this light the
military games peculiar to the Spartans and Cretans.[885] Among the
former the youth, having sacrificed to Ares in a temple at Therapne,
passed over into an island dyked round and called Platanistas, where,
dividing off into separate parties, they engaged in a contest which
wanted nothing but arms to render it a genuine battle. A learned
historian, seldom sparing of words, avoids describing this interesting
scene; and wherefore?—Because a faithful description of it must convey
a striking idea of Spartan ferocity. “They exerted” says he, “every
means in their power to obtain the victory.”—Exactly; but what were
those means? “Adolescentium greges Lacedæmone vidimus ipsi indibili
contentione certantes, pugnis, calcibus, unguibus, morsu denique; quum
exanimarentur priusquam se victos faterentur.[886]” Yet were these
battles carried on under the eyes of magistrates, the five Bidiæi[887]
appointed to superintend these exercises as well as those performed
elsewhere. The little island where they fought was a spot of great
natural beauty, encircled by a sheet of clear water, and approached on
all sides through thick and lofty groves of platane trees. A bridge
thrown over the canal led to the island on both sides, and on the one
stood a statue of Heracles, on the other of Lycurgus. This battle was
reckoned among the institutions of the latter, and under the
protection probably of the former. The preliminaries to the fight were
as follow. They first sacrificed in the Phœbaion which stands without
the city, not far from Therapne. Here each of the two divisions of the
youth offered up a dog’s whelp to Ares, the bravest of domestic
animals, sacred in their opinion to the bravest of the Gods. No other
Grecian people sacrificed the dog excepting the Colophonians, who
offered up a black bitch to Hecate. In both cities the sacrifice was
performed by night. After the ceremony two tame boars were brought
forward, one by each party, which they compelled to fight; and they
whose brute champion proved superior, thence augured that victory
awaited them in the Platanistas. On the following day, a little before
noon, they entered by the bridges into the island, one party by one
bridge, the other by the other. But the choice was not left to them,
having been determined on the preceding night by lot. Being arrived,
they faced each other, and commenced the battle, striking with the
fist, kicking, leaping on each other, tearing one another with their
teeth, and gouging after the most approved Kentucky fashion. Thus they
struggled, man to man, urging forward together and thrusting each
other into the water.[888] From these words, as well as from the
testimony of Cicero cited above, it is clear the combat was conducted
with no other arms than those furnished by nature, though Lucian,
Public-domain text, read in full here on John Shaqi.
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