The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Ægina belonged to Attica only by conquest; but as when subdued its
subjection was complete and lasting, it must not be altogether omitted
in this glance over the home territories of the Great Demos. Like Attica
itself, the island lying in the Saronic Gulf is of a triangular shape.
By proximity it belongs to the Peloponnesos, being within thirty stadia
of the Methanæan Chersonesos, while to Salamis is a voyage of ninety
stadia, and to the Peiræeus one hundred and twenty. But the sea itself
having been considered a part of Attica, whose flag, like that of
England, streamed for ages triumphantly over its billows, the islands
also which it surrounded fell one by one into the hands of the people,
and this small Doric isle among the rest. A number of diminutive islets,
or rather rocks, cluster round the shores of Ægina, some barren and
treeless, others indued with a certain degree of fertility and verdant
with pine woods.
The most remarkable objects in Ægina were placed at the angles of the
island. The city and harbour towards the west, on the east looking
towards Attica the temple of Athena, and, near its southern extremity,
“a magnificent conical mountain, which from its grandeur, its form, and
its historical recollections, is the most remarkable among the natural
features of Ægina.”[209] An eminence so lofty and in shape so beautiful
would naturally be an object of much interest in so small an island. The
local superstitions would necessarily cluster round it, as around Ida in
Crete and Olympos in Thessaly. Accordingly on the summit of this
mountain the fables of Ægina represent King Æacos praying, in the name
of the whole Hellenic nation, to Zeus for rain, as the prophet prayed
for the Israelites, and with equal success. Here, therefore, a recent
traveller has with great judgment fixed the site of the Panhellenion,
near the spot where a chapel, dedicated to the prophet Elias, now
stands. In dimensions Ægina, according to Scylax, ranked twelfth among
the isles of Hellas. Strabo attributes to it a circumference of one
hundred and eighty stadia; but Sir William Gell, in his Argolis,[210]
considers its perimeter, not including the fluctuations of the bays and
creeks, to be not less than two hundred and ten stadia, and its square
contents three thousand one hundred and sixty-four stadia, or forty-one
square miles.[211] The interior is rocky, rough, and perforated with
caverns, in which, according to fabulous legends, the Myrmidons resided,
and Chabrias afterwards lay in ambush for the Spartan Gorgopos and his
Æginetan allies.[212] A light thin soil nourishes but sparing vegetation
on the mountains, but several of the small valleys, filled with earth
washed down by rains from the uplands, are rich and fertile, watered by
springs and rivulets, and beautified with groves of imperishable
verdure.[213]
Footnote 209:
Wordsworth, Athens and Attica, p. 262.
Footnote 210:
Ib. 28. ap. Müll. Æginet. p. 8.
Footnote 211:
Public-domain text, read in full here on John Shaqi.
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