The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 1 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Paus. i. 27. 1. The Athenians in the age of this traveller confounded,
it seems, Masistios with Mardonios, nothing very extraordinary several
hundred years after the event referred to. Pausanias speaks of it as a
mistake; Mr. Müller, who is less ceremonious, as a falsehood. Minerv.
Pol. 29. The passion for relics, which led to the preservation of
these objects, existed in all its whimsicality among the ancients. But
they were scarcely so ingenious as the Roman Catholics of the
continent, whose sacred treasures include a number of feathers from
the wings of the angel Gabriel, a small bone of one of the cherubim,
and a few rays of the star by which the wise men of the East were led
to Bethlehem. They have also a small phial, containing some of the
darkness that overspread the land of Egypt. (Cf. Fabric. ad Cod.
Pseud. epigr. v. i. p. 93. t. 11. and Christophori Carmen, ap
Boissonade ad Eunap. p. 277. seq.) In the temples of antiquity relics
nearly as curious were preserved: they had an egg of Leda, possibly,
as Lobeck conjectures, an ostrich’s (Aglaoph. i. 52; Paus. iii. 16.
1); the teeth of the Erymanthean boar (Paus. viii. 24. 2), whose
spoils were also shown at Tegea (Lucian adv. Indoct. § 13); the teeth
of the Calydonian boar were preserved at Beneventum (Procop. Bell.
Goth. i. 15. 349. c); they had also the sword of Memnon (Paus. iii. 3.
6); the iron spear of Epeios (Justin. xx. 7), the brazen vessel in
which Pelias was boiled, the arrows of Teucer, the chlamys of
Odysseus, were preserved in the temple of Apollo at Sicyon. (Ampel.
Memor. viii. 68. Beckm. Hist. of Invent. ii. 364. Germ. in Lobeck.) In
the Troad the anvils were shown which Zeus suspended to the heels of
Hera, when he hung her up between heaven and earth (Eustath. p. 15. l.
30); here, too, anyone might see the cithara of Paris. (Plut. Alex. §
15.) Like the Catholics, too, they showed the same thing in two or
three places; for example, the hair of Isis might be seen at Koptos
(Etym. Mag. _v._ κόπτος, 522. 12), and at Memphis. (Luc. adv. Ind. §
13.) The Romans, according to Horace (Carm. ii. 3. 21), possessed the
bronze wash-hand-basin of Sisyphos. A much more extensive list may be
found in Beckmann, Hist. of Inven. ii. 42. seq. _Eng. Tr._
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