The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)
St. John, James Augustus
Greece -- Social life and customs
No bird appears to have puzzled commentators more than the _attagas_,
some supposing it to be the _francolin_, or grouse, which is
Schneider’s opinion; others, as Passow, the _hazel-hen_; others,
again, as Ainsworth, consider it to have been a delicious bird,
resembling our wood-cock, or snipe. Mr. Mitchell’s edit. of the
Acharnæ of Aristophanes, 783.—This learned writer professes not to
understand what Schneider means by _francolin_. The word in Italian is
_francolino_, as appears from Bellon. v. 6: Les Italiens ont nommé cet
oiseau Francolin, que parcequ’il est franc dans ce pays, c’est-à-dire,
qu’il est defendu au peuple d’en tuer: il n’y a que les princes qui
aient cette prérogative.—Valmont de Bomare, ii. 739.—Hardouin thinks,
that the Attagas is the _gallina rustica_, or _gelinotte de bois_,
which Laveaux explains to be a sort of partridge.—Cf. Dict. Franç. in
voce, and Plin. Hist. Nat. xi. 68. ed. Franz. Cf. Schol. Aristoph.
Vesp. 257. This bird was plentiful about Marathon, Pac. 249.
Footnote 632:
Athen. ix. 40. Aristoph. Hist. Anim. i. 17. viii. 6.
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Another bird common in Greece, but now no longer known, was the
porphyris, by some confounded with the foregoing. Of the partridge,
common throughout Europe, we need merely remark, that both the gray and
the red (the _bartavelle_ of the French) were common in Greece.
If we pass from the poultry to puddings and soups,[633] we shall find
that the Athenians were not ill-provided with these dainties. They even
converted gruel into a delicacy,[634] and it is said, that the best was
made at Megara. They had bean soup, flour soup, ptisans made with
pearl-barley or groats.[635] We hear, also, of a delicately-powdered
dish or soup which was sprinkled over with fine flour and olives. The
polphos, evidently _soupe à la julienne_, is said, by some, to have been
composed of scraped roots, vegetables, and flour. Others take it to mean
a sort of made-dish, resembling macaroni or vermicelli. Another kind of
soup was the _kidron_, which, according to Pollux,[636] they made of
green wheat, roasted and reduced to powder.
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Footnote 633:
Schol. Aristoph. Eq. 103.
Footnote 634:
Schol. Aristoph. Eq. 803.—It was thought, also, to deserve a place
among the offerings to Asclepios, especially by pious old women, who,
having lost their teeth, could eat nothing else. In lieu of the
classical name of ἀθάρα, this gruel obtained, in the dialect of the
common people, the more homely designation of κουρκούτη. Schol. Plut.
673.
Footnote 635:
Athen. iii. 101. iv. 30.
Footnote 636:
Onomast. vi. 62.—Made usually from panic seed in Caria.—Schol.
Aristoph. Pac. 580, et Eq. 803. Cf. Goguet, Origine des Loix, i. 212.
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