Upon this, Parmeniscos hastened homeward, hoping soon to enjoy a good laugh as the reward of his industry; but, finding his features remain fixed as cast-iron, he began to suspect the oracle had deceived him. Some time after, being at Delos, he beheld with admiration the several wonders of the island, and, lastly, proceeded to the temple of Leto, expecting to find in the mother of Apollo something worthy of so great a divinity. But, on entering and perceiving, instead, a grotesque and smoky old figure in wood, he burst into an immoderate fit of laughter, whereupon the response of the oracle recurred to his mind, and he understood it; and, being thus delivered from his infirmity, he ever after held the goddess in extremest reverence.[775] ----- Footnote 775: Athen. xiv. 2. ----- Even from this story, therefore, it will be seen how highly “broad grins” were estimated in antiquity, particularly at Athens, where there was a regular “Wits’ Club,” consisting of threescore members, who assembled during the Diomeia,[776] in the temple of Heracles. The names of several of these jovial mortals have come down to us; Mandrogenes, for example, and Strato, Callimedon, who, for some particular quality of mind or body, obtained the _sobriquet_ of the _Lobster_, Deinias, Mnasigeiton, and Menæchmos. The reputation of these gentlemen spread rapidly through the city, and, when a good thing had a run among the small wits, it was remarked, that “the Sixty had said _that_.” Or, if a man of talent were asked, whence he came, he would answer, “From the Sixty.” This was in the time of Demosthenes, when, unhappily, jesters were in more request in Athens than soldiers; and Philip of Macedon, himself no mean buffoon, learning the excellent quality of their _bon mots_, sent them a present of a talent of gold, with a request that, as public business prevented his joining the sittings of the club, they would make for his use a collection in writing of all their smart sayings, which was, probably, the first step towards those repositories for stray wit, called “Joe Millers,” that form so indispensable a portion of a bon vivant’s library.[777] ----- Footnote 776: Eustath. ad Iliad. δ. p. 337. 53. Etym. Mag. 277. 24. Meurs. Græc. Feriat. ii. 96. Footnote 777: Athen. xiv. 3. -----