According to Clearchos it was this same Philoxenos, who used to maraud about rich men’s houses, followed by a number of slaves laden with wine, vinegar, oil, and other seasonings. Wherever he smelled the best dinner he dropped in unasked, and slipping slily among the cooks, obtained their permission to season the dishes they were preparing, after which he took his place among the guests where he fed like a Cyclops. Arriving once at Ephesos, by sea, he found, upon inquiry in the market, that all the best fish had been secured for a wedding feast. Forthwith he bathed, and repairing to the house of the bridegroom, demanded permission to sing the Epithalamium. Every one was delighted; they could do no less than invite him to dinner. And “Will you come again to-morrow?” inquired the generous host. “If there be no fish in the market,” replied Philoxenos. It was this gourmand who wished nature had bestowed on man the neck of the crane that the pleasure of swallowing might be prolonged.[814] ----- Footnote 814: Suid. in v. Φιλοξ. t. ii. p. 1058. c. Athen. i. 10. ----- Pithyllos, another parasite, surnamed “the Dainty,” not content with the membrane which nature has spread over the tongue, superinduced artificially a sort of mucous covering, which retained for a considerable time the flavour of what he ate.[815] To prolong his luxurious enjoyment as much as possible, he afterwards scraped away this curious coating with a fish. Of all ancient gourmands he alone is said to have made use of artificial finger-points, that he might be enabled to seize upon the hottest morsels. An anecdote so good as to have given rise to many modern imitations, is related of Philoxenos, of Cythera. Dining one day with Dionysios, of Syracuse, he observed a large barbel served up to the prince, while a very diminutive one was placed before him. Upon this, taking up the little fish, he held it to his ear and appeared to be listening attentively. Dionysios, expecting some humorous extravagance, made a point of inquiring the meaning of this movement, and Philoxenos replied, that happening just then to think of his Galatea,[816] he was questioning the barbel respecting her. But as it makes no answer, said he, I imagine they have taken him too young and that he does not understand me. I am persuaded, however, that the old fellow they have placed before your majesty must know all about it. The king, amused by his ingenuity, immediately sent him the larger fish which he soon questioned effectually.[817] ----- Footnote 815: Athen. i. 10. Suid. v. Πιθυλλ. t. ii. p. 526. c. Footnote 816: Making allusion perhaps to his love for Galatea, the mistress of Dionysios. Athen. i. 11. Ælian. Var. Hist. xii. 44. Schol. Aristoph. Plut. 290. Footnote 817: Athen. i. 11. See another anecdote of this gourmand in Ælian. Var. Hist. x. 9. -----