The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)
St. John, James Augustus
Greece -- Social life and customs
At the extremity of the orchestra a pier of masonry called the
Hyposcenion, adorned with columns and statues, rose to the level of the
stage, where a most intricate system of machinery and decoration
represented all that was tangible to sense in the creations of the poet.
The stage was divided into two parts; first, the Ocribas or
Logeion,[883] floored with boards, and hollow beneath, for the purpose
of reverberating the voice; second, the Proscenion,[884] a broader
parallelogram of solid stonework, necessary to support the vast
apparatus of machinery and decoration required by the character of the
Grecian drama. The descent from the stage[885] into the orchestra was by
two flights of steps situated at either extremity of the Logeion, at the
point where the Parodoi touched upon the Dromos. Beyond the Proscenion
arose the Scene,[886] properly so called, the aspect of which was
constantly varied, to suit the requirements of each successive piece. In
most cases, however, it represented the front of three different
edifices, of which the central one, communicating with the stage by a
broad and lofty portal, was generally a palace. Sometimes, as in the
Philoctetes, this portal was converted into the mouth of a cavern,[887]
opening upon the view, amid the rocks and solitudes of Lemnos, while in
other plays it formed the entrance to the mansion of some private person
of distinction, but was always appropriated to the principal actor. The
building on the right assumed in comedy the appearance of an inn,
through the door of which the second actor issued upon the stage, while
the portal on the left led into a ruined temple, or uninhabited house.
In tragedy the right hand entrance was appropriated to strangers, while
on the left was that of the female apartments, or of a prison.[888]
-----
Footnote 883:
Plat. Conviv. t. iv. 411. Tim. Lex. v. ὀκρίβας, p. 102. Etym. Mag.
620. 52. Poll. iv. 123.
Footnote 884:
Poll. iv. 123.
Footnote 885:
It is impossible to adopt Genelli’s idea on these flights of steps, by
the injudicious position of which in his plan, he entirely breaks up
and destroys the beauty of the Hyposcenion, especially as the
Scholiast on Aristophanes positively states, that they led from the
Parodoi to the Logeion.—Sch. Aristoph. Eq. 149.
Footnote 886:
On the stage and scenery, see Casalius.—De Trag. et Com. c. i. ap.
Gronov. Thesaur. t. viii. p. 1603.
Footnote 887:
Cf. Sch. Aristoph. Av. i.
Footnote 888:
Vid. Scalig. de Art. Poet. i. 21.
-----
Upon the stage, in front of the doors, stood an altar of Apollo Aguieus,
and a table covered with cakes and confectionary,[889] which appears
sometimes to have been regarded as the representative of that ancient
table, on which, in the simplicity of Prothespian times, the solitary
actor mounted when engaged in dialogue with the chorus.
-----
Footnote 889:
Poll. iv. 123. Vid. Spanh. ad Callim. t. ii. p. 228, seq.
-----
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account