The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)St. John, James Augustus
History
The History of the Manners and Customs of Ancient Greece, Volume 2 (of 3)
St. John, James Augustus
Greece -- Social life and customs
Superior in every way to the Magodos and Lysiodos was the
Hilarodos,[931] who, though a wandering singer like the Italians and
Savoyards of modern Europe, affected no little state, and was evidently
treated with some respect. His costume, in conformity with the popular
taste, displayed considerable magnificence, consisting of a golden
crown, white stole and costly sandals, though in earlier ages he
appeared in shoes. He was usually accompanied by a youth or maiden who
touched the lyre as he sung. The style of his performances was decorous
and manly. When a crown was given him in token of approbation by the
audience, it was bestowed on the Hilarodos himself, not on the musician.
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Footnote 931:
Cf. Athen. iv. 57. Salm. Exercit. Plin. p. 76. Voss. Institut. Poet.
ii. 21. Rhinthon was the inventor of the Hilaro-tragœdi. i. e.
Tragi-comedy. Suid. v. Ῥίνθων, t. ii. p. 685. b.
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A class of actors existed, also from very remote times, among the
Spartans. They were called Deikelistæ,[932] and their style of
performing showed the little value set upon the drama at Sparta. The
poetry of the piece, if poetry it could be called, was extempore and of
the rudest description, and the characters were altogether conformable.
Sometimes the interest of the play turned upon a man robbing an orchard,
or on the broken Greek of an outlandish physician, whom people respected
for his gibberish. This weakness, prevalent of course at Athens also, is
wittily satirised by Alexis in his Female Opium Eater.
“Now if a native
Doctor prescribe, ‘Give him a porringer
Of ptisan in the morning,’ we despise him.
But in some _brogue_ disguised ’tis admirable.
Thus he who speaks of _Beet_ is slighted, while
We prick our ears if he but mention _Bate_,
As if _Bate_ knew some virtue not in _Beet_.”[933]
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Footnote 932:
Schol. Apoll. Rhod. i. 746. Plut. Ages. 21. Athen. xiv. 15. Etym. Mag.
260. 42.
Footnote 933:
I have substituted this joke, à la Smollett, “for the miserable joke
in the original.” Beet, Atticé σευτλίον, became τεύτλιον in the Doric
brogue. Athen. xiv. 15.
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